Fourth Sunday of Advent: C: December 22, 2024

 BLESSED ARE YOU AMONG WOMEN

First Reading: Micah 5: 2 to 5

Second Reading: Hebrews 10: 5 to 10

Gospel Reading: Luke 1: 39 to 45

   *First reading is from the book of Prophet Micah. Micah speaks about a great ruler who will come from an insignificant place (Bethlehem) in Israel. He will gather together the scattered people and unite the people once more. He will bring peace and security for the chosen people. The prophecy of Micah finds its fulfilment in the coming of Jesus Christ, the promised Messiah, born in Bethlehem for the whole world. 

   *Second reading is from the letter to Hebrews. The purpose of Jesus' coming is explained to us. Jesus came not to offer sacrifices of the old law but to do the will of God. The sacrifices offered according to the Mosaic law were unable to purify the people from their sins. But Jesus Christ through His obedience to the will of God and through His self-sacrifice on the cross, is able to bring about reconciliation between God and humankind. 

The meeting of two holy women: Elizabeth and Blessed Virgin Mary                          Today's Gospel reading is from St. Luke. A detailed description regarding the meeting  of Blessed  Mother Mary and her cousin Elizabeth is given. These two saintly women experience the blessings of a loving and living God in their lives. Mary is eager to share her great joy with her cousin. So Mary travels to the hill country where Elizabeth lives. When greeted by Mary, Elizabeth recognizes the great privilege God has bestowed on Mary. Filled with the Holy Spirit, Elizabeth praises Mary and the uniqueness of the Child in her womb. Elizabeth joyously praises and thanks the Almighty for the great faith Mary had when she totally surrendered to the will of God and accepted God's word in her womb. It is through Mary that God fulfils the promises foretold by Prophet Micah. The promises of God takes human form in her womb in the person of Jesus. In Mary we see someone who allows  the promise of God to shape her whole life - not in a passive way but positively by her unconditional 'Yes' to God. One great lesson Mary teaches us today is the need to care for the aged. Mary goes to meet Elizabeth and stays with her for three months and takes care of her needs during her pregnancy in her old age. During this season of Advent, we need to cultivate the virtue of kindness. God was so kind to us in sending us His Son Jesus Christ, Mary was kind to Elizabeth by visiting her and serving her when she needed her most. So also our advent preparations will be complete only when we truly serve those in need. Mary knew she is the Mother of God but this did not stop her from being at the service of Elizabeth. We have to learn to forget our wealth, qualifications and positions and try to stoop low to help the numerous people in need of service. Then we will be truly preparing for the coming of the Lord at Christmas. In this final week of Advent, when we are eagerly preparing for Christmas, Elizabeth and Blessed Mother Mary give us some deep insights  as to how we can prepare for the great event: 1. By believing in the promises of God. 2. By recognizing what God has done in our lives and in the lives of others. 3. By sharing our joy with others. 4. By serving the needy. In this context St. Ambrose says: "Elizabeth is filled with the Holy Spirit after conceiving John, while Mary is filled with the Holy Spirit before conceiving the Lord." May the Lord Jesus and the Blessed Virgin Mary bless you  during these days of Advent and Christmas season by giving you the grace to be at the service of people in need, especially the elderly and the sick. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph, December 22, 2024". Thanks.) 

Third Sunday of Advent: C: December 15, 2024

 HE WHO IS MIGHTIER THAN I IS COMING

First Reading: Zephaniah 3: 14-18

Second Reading: Philippians 4: 4-7

Gospel Reading: Luke 3: 10-18

   *First reading is from the book of Prophet Zephaniah. Zephaniah gives a message of hope for the people of Israel. He foretells the days of great rejoicing and gladness because the salvation of Israel is at hand. He assures them that the Lord God Himself stands in their midst as the King and protector of His people. The Lord God removes the judgement against His chosen people and He turns away their enemies.

   *Second reading is from the letter of St. Paul to the Philippians. Paul urges the Christian community there and all of us to rejoice in the Lord to be free from all anxieties and to live in a spirit of prayer and thanksgiving. The Apostle wishes that the peace of God will be always in our hearts and minds. 

John the Baptist witnesses to Jesus Christ                                                              Today's Gospel reading is from St. Luke. People from various walks of life ask John the Baptist what they are expected to do for the coming of the Messiah: The anointed one.  John gives some down-to-earth advice for their consideration and action. He asks them to share their surplus goods and clothes with the hungry and the naked. He advises the tax-collectors not to rob the people but collect only what they are entitled to and nothing more. He instructs the soldiers not to intimidate the common folk and not to use violence. John appreciates and acknowledges the greatness of Jesus. So he tells his disciples: "He who is mightier than I is coming." Hence, John gives witness to Jesus the anointed one. He humbly accepts that he is not the anointed one (The Messiah). John was a contemporary of Jesus. In fact, he was a cousin of Jesus. He was the son of Zachariah and Elizabeth the cousin of Mary the mother of Jesus. John's birth  preceded the birth of Jesus. Yet, John humbly accepts the pre-eminence of Jesus. He always puts Jesus first more than his own self. This is evident from his response: "I must decrease and He must increase", when told that Jesus is baptizing at Jordan and His followers are increasing. John the Baptist is our role model for our Advent preparations. Like John, we are called to humbly accept our limitations and littleness. That we are not the Christ, not one of the great prophets, not one of the great preachers or miracle workers. In all humility, we have to accept that we are simple, humble followers of the Lord and like John we too are called to witness to the Lord in our own little ways. In this context, St. Mother Teresa of Calcutta says: "The season of Advent is like spring-time in nature, when everything is renewed and so is fresh and healthy. Advent is also meant to do this for us - to refresh us and to make us healthy to be able to receive Christ in whatever form He may come to us." And Antony Padovano says: "No one can claim to be a follower of Christ and remain entirely unlike the Master whom he professes to love." May the Lord Jesus Bless you abundantly during this holy season of Advent and inspire you to prepare for His coming as John the Baptist did. Amen.

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph December 15, 2024". Thanks.) 

Second Sunday of Advent: C: December 8, 2024

 PREPARE THE WAY OF THE LORD

First Reading: Baruch 5: 1 to 9

Second Reading: Philippians 1: 4 to 6 and 8 to 11

Gospel Reading: Luke 3: 1 to 6

Advent: Adventus in Latin means arrival or coming. Advent indicates the threefold coming of the Lord Jesus: The past, the present and the future. 1. The past: We remember the Lord's humble first coming which took place more than 2000 years ago at Bethlehem. 2. The present: We experience His present and continual coming through the Word of God and through the Sacraments. 3. The future: We look forward to the final coming of the Lord in His glory at the end of times.

   *First reading is from the book of Prophet Baruch. Baruch gives a message of hope and gladness for the people of Israel who are under the slavery of Babylon. He assures them that they will return to Jerusalem in glory. Every mountain and hill will be leveled and the valleys will be filled up for their return to the promised land. 

   *Second reading is from the letter of St. Paul to Philippians. Paul instructs the Christian community there that God has created us for something good and very special. He assures them that God's work in us will be completed. He urges them and us to abound in love and lead a pure and blameless life for the second coming of the Lord. He encourages them and us that they/we should not worry about the future because God will be with them/us.

The call to repentance by John the Baptist                                                     Today's Gospel reading is from St. Luke. John the Baptist's invitation  to prepare the way of the Lord is narrated in detail. John urges us to prepare the way of the Lord by giving our lives a new orientation - a complete turnabout. The repentance that is asked of us is not merely a turning away from sin but rather a change of heart. Hence, to repent would mean that we recognize our brokenness and our need for redemption by turning to the love of God. Humankind in general is broken, fragmented, damaged and wounded by sin. Hence, we need to recognize this situation to be saved. John proclaims that Jesus is the one who fulfills the prophecy of Isaiah, that all humankind will see the salvation of God. In order to prepare for His coming, John invites everyone to prepare the way of the Lord by making His paths straight: All that prevents us from His smooth coming have to be done away with - valleys shall be filled, mountains and hills shall be leveled and crooked ways have to be made straight. In this context Pope Benedict XVI says: "The voice of the great Prophet  asks us to prepare the way for the coming of the Lord in the deserts of today, internal and external deserts, thirsting for the water of life which is Christ." Edward Heys adds: "Advent is the perfect time to clean and prepare the way."  And D. Bonhoeffer, a great theologian, says: "Our whole life is Advent. A time of waiting for the ultimate."

Finally, Advent prayer: "Jesus truly is the only one worthy of our focus as we slowdown the maddening rush around our lives, reflecting on the gift of hope, joy and peace that He continually offers us. For He is the one who brings true meaning to Christmas. May He fill afresh with His hope this Advent season, as we press in close to His presence, seeking to know Him more."

May the call of John the Baptist echo in your hearts during this holy season of Advent and help you to prepare the way of the Lord. Amen. 

(Kindly note: Sunday  Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph, December 8, 2024." Thanks.)

First Sunday of Advent: C: December 1, 2024

       THE COMING OF LORD JESUS

First Reading: Jeremiah 33: 14 to 16

Second Reading: 1 Thessalonians 3: 12 to 4: 2

Gospel Reading: Luke 21: 25 to 28 and 34 to 36

*The season of Advent has two-fold characteristics. First of all, it is a preparation for celebrating the birth of Jesus Christ which took place more than 2000 years ago. Secondly, it reminds us of His second coming in glory at the end of times. 

   *First reading is from the book of Prophet Jeremiah. Jeremiah speaks about a future Messiah who will fulfill the promises of the Lord God that He made with the people of Israel. He assures the chosen people  and all of us that the Messiah when He comes will bring justice and righteousness. The prophecy of Jeremiah finds its fulfilment with the birth of Jesus in the lineage of King David.

   *Second reading is from the first letter of St. Paul to the Thessalonians. Paul explains to us about the qualities we should possess as we wait for the coming of the Lord. He says that we should be blameless before God the Father. He urges everyone to have love for one another so that we will be prepared for the second coming of the Lord.  

Your redemption is near                        Today's Gospel reading is from St. Luke. The prophecy concerning the end of the world is mentioned in detail. It warns us to be prepared for the final day of reckoning. There will be numerous dreadful portents and signs in the universe and cosmic disturbances will take place. After all that, the second coming of the Lord will take place. Jesus will come in glory and power. We should not be found wanting on that day because that day will come without any warning. Hence, we are urged to watch and pray and be ready to meet the Lord whenever He comes. The coming of the Lord will also signify the coming of the Kingdom of God. Jesus the Messiah will rule all nations and kingdoms in the name of God. Thus the season of Advent is a time of preparation and it gives us an opportunity to look at our past life and also to look at the future with hope and joyful expectation. It is a time to deepen our relationship with God and His well-beloved Son Jesus. In this context, Biblical resources say: "Advent is a clarion call to renew once more our engagements with Good News, in a conscious and personal fashion." Pope Benedict XVI in one of his reflections says: "Advent is the spiritual season of hope par excellence and in this season the whole Church is called to be hope for itself and for the world." Edward Heys wishes: "May this Advent season be a time of bringing hope,  transformation and fulfilment into the Advent of our lives."

Possible ways of preparing for Advent:  1. Prayer: Set aside a few minutes each day to pray and reflect over the events of the first coming of Jesus in Bethlehem. Recapture those events from the Gospels of Luke and Matthew. 2. Advent wreath: Prepare a wreath and bless it. Read reflections while gathered around the wreath each night. 3. Make an effort to reach out to people who are in difficulties financially or due to other reasons. Let the coming of Jesus bring them hope , joy and peace. 

May the Lord Jesus bless you abundantly during this season of Advent and give you hope and joyful expectation for His coming at this Christmas. Amen.

(Kindly note : Sunday  Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/ Sunday Reflections with Fr. Joy Joseph December1, 2024)

Thirty-fourth Sunday of the year: B: The Feast of Christ the King: November 24,2024

 CHRIST THE KING (OF THE UNIVERSE)

First Reading: Daniel 7: 13-14

Second Reading: Revelations 1: 5-8

Gospel: John 18: 33-37

   *First reading is from the book of Prophet Daniel. Daniel describes his vision regarding the 'Son of Man' (Christ) being presented to the Ancient of times (The Lord God). The Lord God examines and evaluates  Him and approves Him. He is given dominion, all glory and kingship. All peoples and nations are under His everlasting power. The 'Son of Man' is a messianic figure who is given authority by the Lord God. This title is one of the most common ones used for Jesus Christ. Jesus refers to this passage from Prophet Daniel while on trial and declares Himself the Messiah and the Son of Man. 

   *Second reading is from the book of Revelation. The Faithfulness of Christ who is the ruler of the whole world and kingdoms is described. By His shedding of blood, Christ has freed us from sin and He has made us part of His kingdom. Christ is the Alpha and the Omega: The beginning and the end of everything. The title 'the Alpha the Omega' is shared by 'The Father and the Son' which implies the unity and the oneness of the Father and the Son. 

The kingship of Jesus                                                       Today's Gospel reading is from St. John. Pilate questions Jesus about His kingdom. Jesus answers that His kingdom is not of this world. But He adds: "I  came into the world to testify to the truth. Everyone who belongs to the truth listens to my voice." Hence, the hallmark of Jesus' kingship is testifying to the truth. In this context, Pope Benedict XVI says: "Jesus' whole existence reveals that God is love. This is therefore the truth of which He gave full testimony with the sacrifice of His life on Calvary. The cross is the 'throne' from which He manifested the sublime royalty of God-Love." Hence, Jesus' kingship does not end with His death on the cross: On the contrary, His kingdom continues forever in eternal glory and splendor as He testified that His kingdom does not belong to this world. May we have the courage and the perseverance to remain true to our King and Lord. As His followers and subjects, we need to give witness to His rule by belonging to the side of truth in all situations in life and faithfully continue to listen to the voice of Christ the King of the universe. James Gilooley notes the following inscription beneath the picture of Christ: "Jesus also known as Christ wanted on charges of sedition, criminal anarchy, vagrancy and conspiring to overthrow the established government. Dressed poorly, uses carpentry as a cover, has visionary  ideas. Associates with common working people, unemployed and winos. Has variety of aliases: Prince of peace, Son of man, Light of the world etc. Full bearded and scars on hands and feet, the result of injuries inflicted by angry mob led by respectable citizens and local authorities." Let us be reminded that Jesus the King will come in His glory as mentioned in Matthew chapter 25 on judgment day. The King (Jesus) will separate the good from the evil. Those who lived a life adhering to values of truth, justice and love will receive eternal happiness and those who rejected those values will receive eternal punishment. Praise to Jesus Christ the King of the Universe. May the Lord Jesus, the King of the Universe who came into the world to witness to the truth, bless you and lead you to all truth. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. Please search "Sunday Reflections with Fr. Joy Joseph November 24,2024" Thanks.)

Thirty-third Sunday of the Year: B: November 17, 2024

 THE END OF TIMES: THE BEGINNING OF A NEW WORLD ORDER!

First Reading: Daniel 12: 1 to 3

Second: Hebrews 10: 11 to 14 and 18

Gospel Reading: Mark 13: 24 to 32 

   *First reading is from the book of Prophet Daniel. A detailed description of the various revelations of Daniel regarding the end of times - the end of the world - is given. Those signs foretell us about the great upheavals and terrible disasters which will happen at the end. The Prophet assures us that these signs point to a new and everlasting existence. Thus the visions of Prophet Daniel point to a new world order, a belief in the resurrection of the dead and the life thereafter.

   *Second reading is from the letter to Hebrews. The priests of the Old Testament offered sacrifices which could not take away sins. On the other hand, the supreme sacrifice offered by Christ is far superior to all other sacrifices performed previously. Because Christ through a single sacrifice, has taken away all our sins.

The final days to come                                                                               Today's Gospel reading is from St. Mark. Some signs and indications regarding the end of the present world are narrated. Jesus speaks of a  time of destruction, terror, troubles and much persecutions of every type: People will be betrayed and handed over to authorities. There will be wars, earthquakes and famines. There will be numerous cosmic upheavals too. The sun, the moon and the stars will lose their normal courses and appearances. After these series of terrible destructions and disasters, finally there will be good news. Jesus looks beyond the time of distress to a  final time when the Son of Man (Christ) will gather the elect. He sees beyond the sufferings and persecutions to a  future time of peace with God. To explain His future vision, Jesus uses the imagery of a fig tree which sheds its leaves annually. At that time, its sharp and spiky twigs make it look dead until life comes in autumn. Jesus uses this imagery to explain the new life that will be manifested when He comes in His glory. When the fig tree starts to sprout its leaves, we know that something good and exciting is going to take place. We need to have deep faith and immense courage to face those times of distress, sufferings and pain and to look forward to a new life in the Lord. These are the signs mentioned by the Lord to indicate the end of the world as given in St. Matthew's Gospel: 

1. Many false prophets will come: Matthew 24: 5. 

 2. Wars: Matthew 24:7. 

3. Famines: Matthew 24:7. 

4. Earthquakes: Matthew 24:7 

5. Tribulations: Matthew 24: 8 to 9.  

6. Gospel being preached throughout the world: Matthew 24:14.  

May the Lord Jesus bless you and strengthen you in times of pain, destruction and sufferings and lead you to eternal happiness and peace with the Lord. Amen.

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like and  subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph on Google search. Thanks.)  

Thirty-second Sunday of the Year: B: November 10, 2024

                   THE JOY OF GIVING

First Reading: 1 Kings 17: 10 to 16

Second Reading: Hebrews 9: 24 to 28

Gospel Reading: Mark 12: 38 to 44

   *First reading is from the first book of Kings. The generosity of a poor widow from Zarephath is narrated. During the stressful famine in the land of Israel, she generously provides food to Prophet Elijah from the little food she has. She has very little food at her disposal for her son and herself. Yet at the request of Elijah, she cooks what little she has and offers it to him. In doing so, she learns a great lesson, namely, that it is in giving that we receive. The Lord God rewards her generosity and she and her household have food till the famine gets over. 

   *Second reading is from the letter to Hebrews. Jesus the High Priest offers His own blood to save humankind. A perfect distinction between the sacrifices offered by the high priests of the Old Testament and the non-repeatable and perfect self-sacrifice of Jesus Christ is explained. Christ our High Priest offered Himself in sacrifice once and for all and His sacrifice is of infinite value. Moreover, He will appear again to save those who are waiting for Him. Hence, Jesus has taken our sins upon Himself and He opened for us the door of salvation. 

The generosity of a poor widow                                                       Today's Gospel reading is from St. Mark. Jesus gives us a very specific example of generosity in action. Jesus and His disciples are at the Jerusalem temple. He is sitting near the temple treasury and watching many rich people putting large sums of money into the temple treasury. He observes a poor widow putting two copper coins - of little value - into the treasury. Seeing this, Jesus praises the poor widow and says: "She has put in everything she had, her whole living." This is a great lesson for all of us that we should be generous in all situations. St. Mother Teresa of Calcutta once said: "Give until it hurts, until you feel the pain." And Jesus Himself said in Luke 6:38: "Give and it will be given to you. A good measure, pressed down, running over will be put into your lap." Hence, today's first reading from the first book of Kings and the Gospel passage give us powerful messages regarding the need to be generous  to God and to our fellow humans. Generosity does not go unrewarded when it is done out of love and concern. The widow of Zarephath and the poor widow at the Jerusalem temple are great role models of generosity. Both these women could have found many reasons to excuse themselves from sharing the little they had, excuses like: "We don't have anything to spare" or "Let others give who can afford it" and so on. But they refused to resort to these excuses and risked stepping out in faith. As a result, what they actually accomplished was out of all proportion to what it actually cost them. Today Jesus invites everyone of us to be generous givers. In this context Albert Einstein once said: "The value of a man resides in what he gives and not in what he is capable of receiving." And Sir Winston Churchill said: "We make a living by what we get, but we make a life by what we give." Also St. Paul in his letter to Corinthians says: "God loves a cheerful giver." (2 Corinthians 9: 7). May the Lord Jesus who emptied Himself and generously gave His life for the salvation of humankind bless you and inspire you to be generous in all situations of life. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph" on Google search. Thanks.)

Thirty-first Sunday of the Year: B: November 3, 2024

            THE GREATEST COMMANDMENT

First Reading: Deuteronomy 6: 2-6

Second Reading: Hebrews 7: 23-28

Gospel Reading: Mark 12: 28-34

   *First reading is from the book of Deuteronomy. Moses asks the people of Israel to love the Lord their God to obey His commandments and to walk in His ways. He instructs them that the Lord God wants their wholehearted obedience to His commandments and not mere lip service to Him. If they do so, he promises them that the Lord God will bless them abundantly and will give them a land flowing with milk and honey.  

   *Second reading is from the letter to Hebrews. Jesus is exemplified as the perfect High Priest, holy and blameless, who offered Himself once and for all, for sinners. He continues to intercede for them. It is not necessary for Him to offer sacrifices daily like the other high priests who are appointed by the law. Those appointed by the law are weak in nature. 

Love of God and love of neighbour                                                             Today's Gospel reading is from St. Mark. A Scribe puts an important question to Jesus: "Which is the greatest commandment?" The answer to this question could be innumerable. In His answer, Jesus gives not one but two commandments. He says: "Love your God with all your heart, with all your mind and with all your soul," which is a quote from the book of Deuteronomy. Then Jesus adds a verse from the book of Leviticus: "And you shall love your neighbour as yourself." Jesus' simple statements embrace everything we need to do to serve God. Every action in our lives is included in these two laws. He demands a radical change in our attitudes and actions. When we love other people, we are loving people in the image and likeness of God. We cannot love God and hate others. First of all, the love of God demands a wholehearted commitment from us. It does not begin and end with Sunday services but rather, God becomes the center and source of our very being. Secondly, love of neighbour means a goodwill that is boundless and extends to those for whom we have no personal liking and who may not even belong to our family, clan or nationality. The perfect example of the love of our neighbour is elaborated in the parable of the Good Samaritan. Hence for Jesus, love of one's neighbour has no boundaries or barriers. In other words, love of God and love of neighbour are two sides of the same coin. Love of God cannot exist without love of neighbour and vice-versa. Hence today Jesus reminds us that there are really only two commandments. The first is to love God and the second is to love our neighbour. They are not meant to be mutually exclusive. But we often separate them. It is contrary to the Gospel. It is a tragedy of our times that many people who have faith often have no love for others. Whereas some who have love often have no faith. A seeker wrote the following: 'I went to the mountains to seek wisdom, but did not find it. I went to the sea to seek peace, but did not find it. I went to the temple to seek God, but did not find Him. Finally, I went to serve my neighbour and I found all the three.' God in His infinite wisdom has bestowed on us the great power to love where mere matter - our mind, our intellect, our will and our whole self - is spontaneously transformed to the immense love of God and the love of our neighour. Jesus is inviting us to follow this instinct of love.  In this context St. Teresa of Calcutta says: "How can I love God and not care for His image?" And Matthew 25: 40 says: "Whatsoever you do to the least of these my brothers you do to me." May the Lord Jesus, who gave His very life out of love for humankind inspire you to love God and to love your neighbour as yourself. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/ Sunday Reflections with Fr. Joy Joseph." on Google search. Thanks.)

Thirtieth Sunday of the Year: B: October 27, 2024

       JESUS THE COMPASSIONATE LORD

First Reading : Jeremiah 31: 7 to 9

Second Reading: Hebrews 5: 1 to 6

Gospel Reading: Mark 10: 46 to 52

   *First reading is from the book of Prophet Jeremiah. Jeremiah gives a message of hope for the people of Israel. He foretells the return of the Lord God's people from exile in Babylon. He gives the assurance that the Lord God will lead them back to their promised land and eventually restore its lost glory.

   *Second reading is from the letter to the Hebrews. In Jesus Christ we have a compassionate and merciful high priest who is able to deal gently with the ignorant and the wayward. He is able to understand all our weaknesses and failures. He offers up our gifts and sacrifices to God on our behalf. 

Jesus heals Bartimaeus, the blind beggar                                                   Today's Gospel reading is from St. Mark. A detailed narration of the dramatic healing of Bartimaeus, the blind beggar from Jericho, is given. The narrative is like a one-act play with seven scenes - rather seven verses. In the first verse, Jesus and His disciples are leaving Jericho on His final journey to Jerusalem. In the second verse, Bartimaeus hears that Jesus of Nazareth, the divine healer, is passing by the street. Realizing that this is a chance of a life-time, he cries aloud: "Jesus, son of David, have mercy on me." It is the cry of a very desperate man for urgent help. In the third verse, people of the town rebuke him and tell him to keep quiet. But Bartimaeus shouts  all the more louder that Jesus may hear his plea. In our moments of deep despair, when we cry aloud to God, He invariably hears our cry. In the fourth verse, Jesus stops and calls for Bartimaeus. Jesus wants us too to stop and help those who are sitting at the wayside of life, looking for help. In the fifth verse, Bartimaeus immediately responds to Jesus' call with great enthusiasm. But in our case, often we are lethargic to respond to the call of the divine Master. In the sixth verse, Jesus asks a key question to the blind man: "What do you want me to do for you?" Bartimaeus immediately responds with total faith: "Lord, let me see." Finally in the seventh verse, Jesus heals Him and commends his exemplary faith. Bartimaeus, realizing that he is healed, praises God and follows Jesus. This miracle story has some deep insights and spiritual messages for our lives. It is a very powerful example of how we should make use of our opportunities, grasp them and take hold of them until we receive what we need from God. As Bartimaeus had an irresistible desire to be healed, we too need such determination in our lives. This miracle story should help us in the following ways: 1. To be persistent in our requests to God. 2. To have faith that God will grant our requests. 3. A desire to express our gratitude to God when He answers our prayers. It is said that the blind see more than those who have sight. This is not a contradiction. There are more ways of seeing than through our eyes. Bartimaeus was born blind and he could not see Jesus. Yet, he had more faith in Jesus than many who saw Jesus physically in Jericho. The fact that we have two good eyes does not mean that we see what is important in life. Through this miracle, first of all, Jesus is inviting us to do what he did for Bartimaeus: Not to pass by the lonely and the abandoned persons who are on the wayside of their lives. He is inviting us to bring light into the lives of such unfortunate persons by our  care, love and compassion. Secondly, Lord Jesus is stopping by and inviting us to Himself, He is ready to restore our lost vision and hopes and grant His heavenly healing touch. May the good and compassionate Lord bring light into the hearts of everyone of you and bring wholeness to your lives. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph" on Google search. Thanks.)

Twenty-ninth Sunday of the Year: B: October 20, 2024

                     GREATNESS THROUGH SERVICE

First Reading: Isaiah 53: 10 to 11

Second Reading: Hebrews 4: 14 to 16

Gospel Reading: Mark 10: 35 to 45

   *First Reading is from the book of Prophet Isaiah. Isaiah elaborates about the suffering servant of Yahweh (the Lord God) who will suffer for the sins of others. He takes on himself all the sins and sorrows of the world in order to remove them. Through him, many will be brought to the Lord God. But he will suffer much for the sins of others. This prophecy of Isaiah finds its fulfilment in Jesus who suffered for the sins of the whole world. 

   *Second reading is from the letter of St. Paul to Hebrews. It explains to us that Jesus in His earthly life was like us in all things except sin. Hence, He knows our every weakness. This reality should encourage us to approach the Lord in all our needs without any hesitation or doubt.

'Whoever wishes to become great among you must be your servant'                                       Today's Gospel reading is from St. Mark. A detailed explanation about who is truly great in the kingdom of God is given. This is in the context of James and John, the sons of Zebedee making a request to Jesus. They want to sit, one at the right hand and the other at the left hand of Jesus when He comes in His glory. They are looking for a comfortable position for themselves. By worldly standards, the request in itself is quite legitimate. Because everyone aspires to have power and authority in the world. It is observed in the world around us, be it in the political sphere or in religious sphere:  people invariably look for powerful positions so that they can control the lives of others and have a comfortable and luxurious life style. However, Jesus has a totally different notion about authority. For Jesus, greatness begins with suffering and pain. Greatness is achieved through service. Jesus is known for reversal of values. He says: "The first shall be the last," "He who loses his life shall save it," and "He who humbles himself shall be exalted." Jesus expresses this teaching repeatedly in the Gospel. According to Him, authority is not for lording over other humans but for serving others. Jesus expresses it by telling His disciples: "Whoever wishes to become great among you, must be your servant, and whoever wishes to be first among you must be the slave of all." James and John wanted to be great by having authority and power by sitting at the right hand and at the left hand of Jesus. But Jesus instructs them how to be truly great in the kingdom of God. In order to be great we have to be at the service of others. The word service might bother us a little because we commonly associate it with activity that is menial or demeaning. But the Lord uses the term service that includes any act that is noble and unselfish, any gesture that affirms and encourages someone, and any deed that is done with kindness and generosity. Today Jesus is challenging us to be great not by gaining power and authority or by sitting in places of honour and getting attention in public places. Hence, all acts of love and service done for other humans (includes all creation) is the criteria for true greatness. In this context, M.K. Gandhi says: "Man becomes great exactly in the degree in which he works for the welfare of his fellowmen." And St. Mother Teresa of Calcutta says: "Service to the humanity is service to God." May the Lord Jesus who came into the world not to be served but to serve bless everyone of you and inspire you to do the same in your lives. Amen. 

(Kindly note: Sunday reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph." on Google search. Thanks.)

Twenty-eighth Sunday of the Year: B: October 13, 2024

 AN INVITATION TO GAIN ETERNAL LIFE

First Reading: Wisdom 7: 7 to 11

Second Reading: Hebrews 4: 12 to 13

Gospel Reading: Mark 10: 17 to 30

   *First reading is from the book of Wisdom. This passage praises the Wisdom of the Lord God. The priceless gift of  the Wisdom of  the Lord God is explained. All possessions - wealth and riches of the world - are nothing compared to the  Wisdom of the Lord God. Because all good things in the world have their origin in the Wisdom of the Lord God.

   *Second reading is from the letter of St. Paul to Hebrews. The mighty power of the Word of God is explained. God's Word is a source of true wisdom  for us. It helps us to live as God wants us to live. The Word of God is sharper than a double-edged sword which pierces through the soul and spirit. All who believe in the Lord are warned that nothing can be hidden from God, for their innermost thoughts and intentions are known to Him. 

The rich young man and Jesus                                                              Today's Gospel reading is from St. Mark. A young man desiring to inherit eternal life comes to Jesus and seeks His advice. Jesus begins by getting the man to look at 'where he has come from'. Jesus tells him to keep the commandments. The young man firmly says that he kept all the commandments all his life. He claims to be law-abiding, decent and a respectable person. After listening to him, Jesus looks at him with affection and invites this God-fearing and law-abiding young man to be one of His disciples with certain conditions. Jesus challenges him and offers him a new vision of goodness. He says: "Go and sell everything you have and give the money to the poor and come and follow me." When this young man heard these words of Jesus, he leaves Him and goes away quietly. Unfortunately, his vast wealth and possessions hold him back from being a disciple of Jesus. He is not willing to leave his worldly possessions and he loses the opportunity to gain eternal life. He is too much attached to his wealth rather than accepting the invitation of Jesus. What a hold possessions have on the human heart! How easily they can become our god! How they can take over our lives, absorbing our precious time, energy and attention, so that we become enslaved to them! The young man could not give them up. So he went away sad. After this incident, Jesus tells His disciples: "How hard it is for those who have riches to enter the kingdom of God!" The disciples are rather surprised by this observation of Jesus. Because, according to the Jewish understanding, wealth and worldly possessions are sure signs of God's blessings. Hence, the rich young man in the Gospel loves his possessions more than God and he loses eternal life which he was in search of. Like this young man, sometimes we too think of a better and more authentic Christian life. But are we prepared to take the challenge of Jesus? Jesus is challenging everyone of us: "If you want to be perfect, sell everything, give to the poor and then come and follow me." Why not simplify our lives somewhat to free ourselves to follow the Lord more easily, more closely and yes, more joyously, believing that no matter how much we let go for the Lord, He will always give us back a hundredfold. Luke Chapter 16 verse 13 says: "You cannot serve God and money." May the Lord Jesus bless you all and grant you the grace to give up the worldly possessions and attachments that keep you away from the Lord so that you can possess eternal life. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph" on Google search. Thanks.)

Twenty-seventh Sunday of the Year: B: October 6, 2024

 THE QUESTION OF MARRIAGE AND DIVORCE                                                                             (Is divorce permitted?)

First Reading: Genesis 2: 18 to 24

Second Reading: Hebrews 2: 9 to 11

Gospel Reading: Mark 10: 2 to 16

   *First reading is from the book of Genesis. The Lord God creates man and woman. He brings the woman to the man. When the man sees her, he readily acknowledges her as :"The bone of my bones and flesh of my flesh." This implies a very intimate and close relationship between man and woman. Hence God made man and woman for each other and to live in unity and harmony. Hence the creation story of the book of Genesis tells us that man and woman share equally the same human nature symbolically stated as the 'bone of my bones and flesh of my flesh'.

   *Second reading is from the letter to Hebrews. The humiliations, sufferings and death of Jesus on the cross is narrated. Through Jesus' death, salvation of humankind is perfected through sufferings. By entering fully into human life and experiencing the bitterness of death, Christ becomes a brother and a saviour to humankind. Paul reminds us that in order to be sanctified we too need to undergo sufferings in our lives. 

'Is it lawful for a man to divorce his wife?                             Today's Gospel reading is from St. Mark. While Jesus is teaching, some people put the above question to Jesus. Ever since, the question is repeated in various forums and occasions. Is divorce permitted by the Church? Today's Gospel reading gives us some very interesting and deep insights regarding this rather difficult and very relevant question. Jewish law permits divorce. However, when asked , Jesus clearly and unequivocally states that it is allowed due to the hardness of their hearts. God never intended that married couples should ever divorce. Hence, the answer giver by Jesus: "What God has joined together, let not man put asunder" , is very important. His disciples asks for a clarification about this matter. So Jesus makes it clear and says, one who divorces his or her legally married partner and marries another commits the sin of adultery. Hence, the indissolubility of the marriage bond is affirmed by the Lord. As we are aware, breakdown of many of the marriages are due to selfishness and lack of respect and acceptance of one another by their partners. Unfortunately, these breakdowns are very much on the rise everyday. Often, it ends up in endless blame games, court battles and finally divorce. When two people get married, they bring to it their strengths and weaknesses, loves and hates, hurts and wounds, hopes and fears. This is the truth. But they also have a great potential for growth. This happens when they accept each other as they are - two imperfect and vulnerable humans. In any marriage there will be hard times. In those moments, they should not feel that God and the community abandoned them. In this context St. Pope John Paul II says: "Marriage is not an act of will that signifies and involves a mutual gift, which unites the spouses and binds them to their eventual souls, with whom they make up a sole family - a domestic Church. May the Lord Jesus who wants every married couple to live in mutual trust and faithfulness, bless all of you and help you to overcome the many challenges of your married life. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph" on Google search. Thanks.)

Twenty-sixth Sunday of the Year: B: September 29, 2024

 THE VIRTUE OF TOLERANCE                                                ('He who is not against us is for us')

First Reading: Numbers 11: 25 to 29

Second Reading: James 5: 1 to 6

Gospel Reading: Mark 9: 38 to 43 and 45 to 48

   *First reading is from the book of Numbers. The Spirit of the Lord God descends on seventy elders of Israel. They are empowered to prophesy. However, two men who are not in that group - Elad and Medad - too receive the gift and they too are able to prophecy. Joshua who is ministering to Moses is upset and he wants Moses to forbid these two men from prophesying. But Moses is tolerant and tells Joshua that it is not right to be jealous of God's gifts. He takes a more positive and tolerant approach and says, "If only all the Lord's people are prophets that the Lord God would put His Spirit upon them."

   *Second reading is from the letter of St. James. The Apostle warns everyone that our ill-gotten wealth gained by oppressing labourers and harvesters will be an evidence against us before the Lord. He further elaborates and says that everyone who lives in luxury and pleasure will be answerable if they do not share their wealth with the poor and the needy. Hence, the Apostle's message contains a strong condemnation of wealth, especially when it is accumulated through the exploitation of the weak and the poor. 

'He who is not against us is with us'                                              Today's Gospel reading is from St. Mark. In the first part of the Gospel, Jesus explains to His disciples the need for tolerance and respect of other people who differ from us. John, one of the twelve Apostles, tells Jesus about a man who is casting out demons in the name of Jesus and that he had forbidden this man because he is not a follower of the Lord. Instead of backing up John's efforts to stop this man, Jesus seems to approve of such people working miracles in His name. After listening to John, Jesus expresses His concern about John's action. He corrects him and tells him: "He who is not against us is with us." Hence, Jesus takes a more positive and tolerant view that instead of discouraging such persons and such actions, they should be encouraged. Through this intervention, Jesus gives a very important lesson for all of us who believe in the Lord. We should positively encourage all those who do good in the world around us, no matter whether they belong to our community/ ethnic group or they belong to different faiths. We should be open to the working of the Spirit of God and recognize the works of God done through such people. In this context it may be good to realize that faith in Jesus and healings done in the powerful name of the Lord, are not merely restricted to those who follow Him physically. In the second part of today's Gospel, Jesus severely warns that anyone who leads the little ones to sin will be severely punished. Crimes against children are on the rise. Jesus further adds that even if an essential organ of our body like the eye or the hand is a cause of sin, we should not hesitate to get rid of it rather than face eternal punishment. In the context of today's Gospel, the Second Vatican council says: "On our part there must be no pride or arrogance, no contempt or lack of reverence for people of different beliefs." The following anonymous quote is pertinent here: "The love of one's country is a natural thing. But why should we stop at the border?" May the Lord Jesus who healed the Centurion's servant and healed the daughter of the Canaanite woman, and expressed His tolerance to people of other faiths, bless you and inspire you all to be truly kind and tolerant to people of other religious traditions. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph" on Google search. Thanks.) 

Twenty-fifth Sunday of the Year: B: September 22, 2024

      THE TRUE GREATNESS OF A PERSON

First Reading: Wisdom 2: 12 and 17-20

Second Reading: James 3: 16 to 4: 3

Gospel Reading: Mark 9: 30-37

   *First reading is from the book of Wisdom. A detailed explanation about the evil designs of the godless who plot against the righteous and the upright people is given. The just person is inconvenient to them because he/she stands against their evil plans. So they want to do away with him/her by deceit and cunning ways.

   *Second reading is from the letter of St. James. The Apostle elaborates the causes of division and fights, whether it is within a family, within a community or between nations. Jealousy, ambition and selfishness lead people to do vile practices. It leads to disharmony and constant fighting. But we should always strive for wisdom from above which is pure and peaceable. It brings good fruits in our lives.  

Who is the greatest?                                                         Today's Gospel reading is from St. Mark. A sharp difference in perception between Jesus and His disciples is observed in their discussions. After Peter's confession that Jesus is the Messiah - the anointed one of God - Jesus explains to them that the Messiah has to suffer bitter humiliation and die an ignominious death. The disciples totally reject such and idea. They are more concerned about who is the greatest among them. Knowing their thoughts, Jesus explains to them about  true greatness in His kingdom. His kingdom is not about seeking honour and glory. It is about serving others. It is not about sitting on high chairs and soft seats, with others bowing and kneeling before them. It is about being down on the knees with a basin of water in one hand and a towel  in the other, washing the feet of 'the little ones'. He tells them: "Whoever wants to be first among you has to be the last of all and be the servant of all." Hence for Jesus, true greatness is in serving others. Maybe many of us are like the disciples of Jesus and we often measure greatness according to the standards of the world: Position, power and wealth. We often fail to accept and appreciate true greatness according to the standards of the Lord. Today Jesus is inviting us to be part of His kingdom by being at the service of the nobody's of the world. Jesus has given us the great example of washing the feet of His Apostles and sharing His own body and blood with us - mere mortals. Christ not only urges us to do this, but also He gives His example. He gives His very life for others. No one can do greater than that. Many saints - holy men and women - have followed this teaching of Jesus in their lives. St. Mother Teresa of Calcutta and St. Francis of Assisi are prime examples of serving the poorest of the poor. They have shown us through their exemplary lives how to be truly great in the kingdom of God through their selfless and dedicated service. Now it is our turn to accept Jesus' invitation to achieve true greatness through our service to the fellow beings. May the Lord Jesus who through His humble service has shown us how to serve and not to be served, bless all of you and inspire you to do same in your lives and become truly great. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph" on Google search. Thanks.)

Twenty-fourth Sunday of the Year: B: September 15, 2024

THE TRUE IDENTITY OF JESUS ('Who do you say that I am?')

First Reading: Isaiah 50: 5-9

Second Reading: James 2: 14-18

Gospel Reading: Mark 8: 27-35

   *First reading is from the book of Prophet Isaiah. The sufferings and the rejection experienced by Prophet Isaiah from the people of Israel are narrated. Many people try to disgrace him and harm him on various occasions, but he firmly trusts in the Lord God. He will not be harmed in any way because the Lord God vindicates him and protects him. Prophet Isaiah's rejection and sufferings are an allusion to the suffering servant (Jesus) of the Lord God. Further, Isaiah tells us how to recognize the Messiah. In spite of his many sufferings, the Messiah will be the one who will not turn back from his course. Instead, he will set his face like flint and go on to achieve his purpose.

   *Second reading is from the letter of St. James. The Apostle exhorts the Christian community that faith in itself is of no use if it is not accompanied by concrete actions. He gives the specific example of a person who is hungry and that of another who has no clothing. It is not enough to tell the hungry person, 'be filled' or the other, 'be warmed' without making any effort to give food or clothing to the needy. Hence, our faith should lead us to appropriate actions. A faith that does not lead to works of love -such as kindness, compassion, forgiveness - is indeed useless and dead. In this context St. Mother Teresa of Calcutta says: 'If we believe, we will love. If we love, we will serve.'

"You are the Christ: The Messiah" (The confession of St. Peter)                                           Today's Gospel reading is from St. Mark. During His discussion with His disciples, Jesus gives us some important clarifications about Himself and His divine mission. On His way to the village, Caesarea Philippi, Jesus puts two important questions to His disciples. First: "Who do men say that I am?" The disciples give various answers: Some say, John the Baptist, others say, Elijah or one of the ancient prophets etc. Then Jesus puts a very personal question to them. "Who do you say that I am?" Immediately, St. Peter confesses: 'You are the Christ- the Messiah, the anointed one of God.' Subsequently, Jesus tries to explain to them the significance of being the Messiah or the Christ. He tells them plainly that He has to suffer much and finally die. The disciples do not comprehend or appreciate such an answer from their Master. Hence, they vehemently protest saying: Such a thing should never happen. Jesus patiently explains to them: to be His disciple would mean that anyone who follows Him, must take up his cross daily and follow Him. And whoever wants to be first has to be the servant of all. This is a total reversal of values in the kingdom of Jesus. Probably not only the disciples but we too often fail to understand the values of Jesus. Jesus is putting the very same question to each one of us. Each of us has to make a personal decision regarding who Jesus is for him/her. To be a part of Jesus' life would mean that we have to die to our selfishness, pride , desire for power and positions in all its forms in our daily lives. Jesus had to lose His life and die to enter into the glory by rising from the dead. May the Lord Jesus who took up the cross and died for us strengthen us in our daily trials and crosses that we too may receive the eternal reward promised by Him. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph" on Google search. Thanks.)

Twenty-third Sunday of the Year: B: September 8, 2024 & Nativity of the Blessed Virgin Mary

            JESUS THE DIVINE HEALER

First Reading: Isaiah 35: 4-7

Second Reading: James 2: 1-5

Gospel Reading: Mark 7: 31-37

Every year on September 8, the Church celebrates the birthday of the Blessed Virgin Mary, our heavenly mother. Let us specially pray to our blessed mother that we may be guided by her and experience her heavenly protection in our daily lives.

   *First reading is from the book of Prophet Isaiah. Isaiah speaks about the future happenings that will take place by the power of the Lord God. The Prophet urges those who are losing heart to take courage, for the Lord God is coming to vindicate and save His people. He assures the people of Israel that the Lord God will save His people from various problems they face. He tells them that the blind, the deaf, the lame and the dumb will be healed by the power of the Lord God. This prophecy of Isaiah finds its fulfilment in Jesus, the Son of God. 

   *Second reading is from the letter of St. James. The Apostle exhorts the members of the Christian community not to be partial to anyone because one is rich or poor. Class distinction has no place among  Christians. He reminds us that the earthly riches or powerful positions in the society are no criterion for any distinctions in the community. Because all are equal before God. 

"He even makes the deaf hear and the dumb speak."                                      Today's Gospel reading is from St. Mark. A detailed description of how Jesus heals a deaf and dumb man is narrated. During His public ministry, Jesus healed many who were sick and those suffering from various infirmities. One such incident is narrated today. A deaf and dumb man is brought to Jesus by some people. Jesus takes him aside to a secluded place and puts His finger into the man's ears. Then He touches the man's tongue with spittle. Jesus then commands,"Ephphatha", which means 'be opened'. Immediately a miracle takes place: The deaf and dumb man is healed by Jesus and he is able to hear clearly and speak fluently. Faculties of hearing and speech are gifts of God. Jesus feels compassion for this unfortunate man who lacked these faculties. By His words and actions Jesus restores those lost faculties and makes him whole. Now it is our turn to realize that Jesus is able to restore all our lost powers, unused and unrecognized talents once we put our trust in the Lord. The touch of the divine healer continues to transform our lives once we totally put our trust in the Lord. Further, by our actions and prayers, we can bring hope and solace to those people who are suffering from various physical and mental ailments and challenges. Jesus not only touches the ears and tongue but He touches the hearts of everyone of us. Jesus invites us to continue His work in our lives. Further, Jesus not only touches us with His divine hands but also uses our human hands to touch others: To sustain the fatherless and the widow, protect the stranger and raise up those bowed down with various challenges in life. In this context Biblical resources say: "At our baptism we were all touched on the ear and mouth. In this way we are in the story and are invited to see ourselves in the man who was cured." St. Teresa of Avila mentions: "I alone cannot do anything. Jesus alone will not do anything. Jesus and I do everything." May the Lord Jesus, who healed the deaf and dumb man and brought wholeness to the unfortunate man, bring His healing touch in the lives of everyone of you and bring wholeness in your lives. May the Blessed Mother accompany you in times of challenging situations in your lives. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph" on Google search. Thanks.)

Twenty-second Sunday of the Year: B: September 1, 2024

 TRUE OBSERVANCE OF THE COMMANDMENTS OF GOD (mere lip service is worthless)

First Reading: Deuteronomy 4: 1-2 and 6-8

Second Reading: James 1: 17-18 and 21-22

Gospel Reading: Mark 7: 1-8 and 14-15 &21-23

   *First reading is from the book of Deuteronomy. Moses exhorts the chosen people to follow the statutes and ordinances of the Lord God and keep His commandments in letter and spirit. They are warned not to add anything or deduct anything from them. As a wise and understanding people, they are to observe them meticulously. 

   *Second reading is from the letter of St. James. James reminds us that God can be loved and served only by our love for fellow humans: Especially by serving the poor, the orphans, the widows and the needy. He instructs us that we ought to be doers of the word and not merely hearers. By this, we will be doing the will of God. Hence, it is not enough to listen to the word of God. We must put it into practice in our daily lives. 

"You leave the commandments of God and hold fast to traditions."                                 Today's Gospel reading is from St. Mark. Jesus confronts the Pharisees and the Scribes who accuse His disciples of not observing the traditions and practices of the Jews. This happens in the context of disciples of Jesus eating food without washing their hands as the prevalent Jewish custom demanded. According to their traditions, Jews are expected to wash their hands before eating any food. Jesus explains to them that what really make us impure is not what we eat or what we drink - that which goes into the stomach - but rather, what comes out of our heart: Evil thoughts, desires, fornication, theft, murder and adultery. Hence, Jesus invites us to have a close look at our set practices and traditions; whether they are helping us to have a better relationship with God and other humans. He wants us to have a true conversion of heart which leads to true faith and genuine God-experience. Let us not waste our precious lives in trivial matters but rather give due importance to essential principles of life. It is not enough to do lip service to God and fellow humans but rather, we must serve the fellow humans by concrete actions which come from our heart (cf. James Chapter 1). If all we do is listen to the word without letting it penetrate our hearts and move us to action, then we are no better than the Pharisees and the Scribes. Today Jesus invites us and urges us to consider how we keep the commandments of God. St. Mother Teresa of Calcutta says: "Serving the poor is serving God." Mahatma Gandhi on one occasion said: "The best way to find yourself is to lose yourself in the service of others." In this context Fr. F. McCarthy says: "It is the heart that matters. It is not clean fingernails or clean teeth or a clean skin that makes a person clean in the sight of God. To be truly clean is to be clean of heart." May the Lord Jesus bless everyone of you and help you to come out of a life of lip service to that of God and humans and step out with your whole heart into what you do for God and other humans. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph." on Google search. Thanks.)

Twenty-first Sunday of the Year: B: August 25, 2024

 LORD, YOU HAVE THE WORDS OF ETERNAL LIFE

First Reading: Joshua 24: 1-2 and 15-18

Second Reading: Ephesians 5: 21-32

Gospel Reading: John 6: 60-69

   *First reading is from the book of Joshua. Before his death, Prophet Joshua asks the people of Israel to decide whether to serve the Lord their God or serve other gods. The chosen people affirm their deep faith in the Lord God who liberated them from the slavery of Egypt and who in the past did many great signs and wonders in their midst. They commit their lives in the service of the Lord God.

   *Second reading is from the letter of St. Paul to Ephesians. Paul speaks about the need of mutual love and respect between husband and wife. He compares this relationship to the love of Christ for the Church. As members of His body, we are constantly being nourished by Christ. In the same way, husband and wife should nourish each other in love.

Will you also go away?                                                   Today's Gospel reading is from St. John, Chapter 6. After the miracle of multiplication of loaves, Jesus gives an elaborate instruction about the living bread (Eucharist). Jesus firmly tells them that unless they eat His body and drink His blood, they will not have life. They take this teaching literally and many of them could not accept such a teaching. As a result, many who followed Jesus till that day gradually leave Him and no longer follow Him. Seeing this negative reaction of  some of His followers, Jesus puts a very challenging question to the twelve Apostles: "Will you also go away?" Peter's response is immediate. He gives a most reassuring and very important answer which re-affirms the need to stick to Jesus and His teachings. He responds by saying: "Master, to whom shall we go? You have the words of eternal life." Peter and other Apostles come out of this challenging situation and commit their lives to the Lord. In our moments of doubts and confusion, let us be assured that it is not the Lord who leaves us but often we who leave Him. Right from the days of Jesus, till today, the teaching of Jesus on Eucharist continues to be a dividing force among the believers. Even today, many of the followers of Christ are unable to accept it and those who accept it are often unworthy to receive it. This is expressed by St. Paul in his first letter to Corinthians: "The cup of blessing which we bless, is it not a participation in the blood of Christ? We who are many are one body for we all partake of the one bread." (1Corinthians 10: 16-17) Prophet Joshua in the Old Testament and the Apostles in the New Testament make a commitment to follow the Lord. They are ready to make sacrifices to carry out their promises. If our commitment is to the Lord, and it has any meaning, we must respond to a crisis with determination, creativity and generosity as Peter and other Apostles did in a crisis situation. Now it is our turn to tell the Lord: "Lord, to whom shall we go? You have the words of eternal life." May the Lord Jesus, who alone can give eternal life, give you the grace to stay with Him always. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. " YouTube/Sunday Reflections with Fr. Joy Joseph" on Google search. Thanks.)

Twentieth Sunday of the Year: B: August 18, 2024

      JESUS THE GIVER OF ETERNAL LIFE

First Reading: Proverbs 9: 1-6

Second Reading: Ephesians 5: 15-20

Gospel Reading: John 6: 51-58

   *First reading is from the book of Proverbs. Wisdom is personified as a great Lady who has built herself a great mansion. Wisdom invites everyone who is open-minded to take part in the banquet given by her. Wisdom teaches people to walk in the way of insight. It exhorts us to turn aside from the ways of foolishness and turn to the ways of wisdom. 

   *Second reading is from the letter of St. Paul to Ephesians. Paul urges the Christian community at Ephesus to live according to the Christian wisdom they received. He asks them not to be foolish and live unworthy ways but rather be filled with the Holy Spirit and to live always with hearts grateful  to the Lord.  A wise Christian will make the most of the present time, being always alert to the will of God and shaping life accordingly. 

Jesus the Living Bread: A promise of eternal life                                              Today's Gospel is from St. John, Chapter 6. Jesus gives an elaborate teaching on the living bread, the Holy Eucharist. This teaching of Jesus is rather extraordinary and not so easily understood by people at large. For a Jew to eat the body and drink the blood of a person is unthinkable and totally repugnant. Hence, when Jesus tells them that: "The bread which I shall give for the life of the world, is my flesh", many of them protest saying, "How can this man give us his flesh to eat?" This teaching of the real presence of the Lord in the Eucharist is culminated at the Last Supper, where Jesus says to the disciples, "This is my body... this is my blood given for you." It is extremely difficult to accept this teaching for an ordinary person except with deep faith in the Lord. But for a true follower of the Lord, there is no option but to accept that Jesus is really and truly present in the Eucharistic bread. Jesus clarifies by saying: "Unless you eat the flesh of the Son of Man and drink His blood, you have no life in you." (John 6: 53) Hence, by partaking in the Eucharistic meal, a true believer is in communion with the Lord. The early Christian community understood the depth of this teaching of Jesus. Hence, St. John specifically elaborates this teaching in the sixth chapter of his Gospel. Let us try to appreciate this self-gift of the Lord Jesus and accept that He is truly present in the Eucharistic bread. What Jesus gives in the Eucharist is not an illusion. It is real food and real drink. What Jesus gives is not something superficial. It is His own body and His own blood. What Jesus gives is not a temporary gratification. It is a life that will last for ever. St. Mother Teresa of Calcutta says about the Eucharist: "In the Eucharist I receive the spiritual food which sustains me in all my labours. Without it I could not get through one single day or hour of my life." May the Lord Jesus, who gives His body and blood to us through the bread and wine we share, bless you all abundantly and give you eternal life as the Lord promised. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph" on Google search. Thanks.)

Nineteenth Sunday of the Year: B: August 11, 2024

 JESUS THE LIFE-GIVING BREAD FROM HEAVEN

First Reading: 1 Kings 19: 4-8

Second Reading: Ephesians 4: 30 to 5: 2

Gospel Reading: John 6: 41-51

   *First reading is from the first book of Kings. Prophet Elijah was one of the great prophets of Old Testament. But we meet him here when he is in the depths of despair. To escape from the wicked queen Jezebel, he flees to the desert. An Angel of the Lord God miraculously feeds the Prophet. Elijah is much depressed and dejected before his journey through the desert. However, the Lord God provides him food so that he is strengthened before the tiring journey of forty days and forty nights. Finally he reaches the mountain at Horeb. This event is a pre-figuration of the Eucharistic meal given to us by Jesus to strengthen us in our tiring life's journey. 

   *Second reading is from the letter of St. Paul to Ephesians. Paul urges the Christian community at Ephesus to practice charity and love of the neighbour which is the hall mark of all true followers of Christ. He earnestly asks them to get rid of their past evil ways: Bitterness, anger and slander. Further he asks everyone to forgive one another and live a life worthy of a follower of Christ. 

The bread which I shall give for the world is my flesh                                            Today's Gospel reading is from St. John. After the miracle of the multiplication of the loaves, Jesus gives His instructions and teachings. Jesus teaches the disciples and us about the imperishable food and eternal life. He says that He is indeed the bread which has come down from heaven. He/she who eats this bread (Jesus), will have eternal life. Many of the Jews who followed Jesus found it hard to accept this teaching. They murmur against Him and reject the life-giving words of the Lord. They resemble the Jews who murmured against Moses and the Lord God in the wilderness. The bread of life for us today is the body of Christ offered on the cross as a sacrifice so that we have eternal life. It is a fact that not only the Jews of that time take offence at this teaching of Jesus: Even today, many people refuse to accept the words of Jesus and refuse to believe in the real presence of the Lord in the Eucharistic bread. In this context, Jesus reminds us: "If anyone eats this bread, he will live forever and the bread which I shall give for the world is my flesh." (John 6: 51) Let us always thank the Lord for this wonderful gift of life-giving bread for us. Saint John Paul II (Pope) says: "From the Eucharist comes strength to live the Christian life and zeal to share that life with others." In this context, St. Thomas Aquinas says: "The Eucharist is the consummation of the whole spiritual life." Archbishop Fulton J Sheen says about the Eucharist: "The greatest love story of all times is contained in a tiny white Host." May the Lord Jesus, who gives us living bread from heaven to be our bread of life, bless you all and keep you in His love and protection from all evil. May His example inspire to give ourselves too for the life of the world and to find fulness of life. Amen.

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph" on Google search. Thanks.)

Eighteenth Sunday of the Year: B: August 4, 2024

                    JESUS THE BREAD OF LIFE

First Reading: Exodus 16: 2-4 and 12-15

Second Reading: Ephesians 6: 17 and 20-24

Gospel Reading: John 6: 24-35

  *First reading is from the book of Exodus. On their journey to the promised land, the Jewish people have much struggles through the desert for forty years. When hungry, they bitterly complain and murmur against Moses and the Lord God who liberated them from the slavery of Egypt. The Lord God listens to their complaints and provides them with manna (bread) and quails for their food. Moses tells them that the Lord God is providing them manna (bread). Thus manna becomes the pre-figuration of the living bread (Eucharist) that Jesus gives us for our eternal life. 

   *Second reading is from the letter of St. Paul to Ephesians. Paul urges the Christian community at Ephesus to leave their former nature and former sinful way of life which was corrupt and deceitful. He pleads with them to accept the new way of life in the likeness of God, which is righteousness and holiness. 

Believe in Him, whom God has sent                                                                    Today's Gospel reading is from St. John. After Jesus multiplies the loaves and feeds the five thousand, people are very excited and happy with Jesus. They feel that He is a permanent solution to their problems, especially hunger. They are in search of Him. Jesus is not very amused by this situation. He bluntly tells them that they are merely looking for signs and perishable food. After feeding the people with ordinary bread, Jesus offers them something far better: "The bread of eternal life." He takes this opportunity to teach them about the imperishable and life-giving food that will lead them to eternal life. To obtain this eternal life, they have to believe in the one sent by God. After His discourse on eternal life, people ask for a sign from Jesus: Like what Moses did when he gave them food (manna) from heaven. At this juncture, Jesus finally reveals Himself by telling them: "I am the bread of life, he who comes to me shall not hunger and he who believes in me will never thirst" (John 6:35). Often, we too are like the Jews of that time. We too look for various signs and immediate benefits rather than lasting solutions: Short-term happiness, without genuinely looking for lasting and permanent solutions to our problems in life. The great Russian writer Solzhenitsyn puts it this way: "People don't know what they are striving for. They exhaust themselves in the senseless pursuit of material things and die without realizing their spiritual greatness." In this context, Fr. F. McCarthy says: "It is in our emptiness that we are filled. It is in our confusions that we are guided. It is in our weakness that we are strengthened. It is in our sins that we are forgiven. It is in our hunger that we are fed." Jesus said: "Blessed are the hungry, for they shall get their fill." Lord, we turn to you for that food which endures to eternal life which you alone can provide us, as we journey through this life. May the good and loving Lord bless you all and fill you with the food that lasts forever. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph" on Google search. Thanks.)

Seventeenth Sunday of the Year: B: July 28, 2024

 JESUS FEEDS THE FIVE THOUSAND IN A DESERTED PLACE

First Reading: 2 Kings 4: 42-44

Second Reading: Ephesians 4: 1-6

Gospel Reading: John 6: 1-15

   *First reading is from the second book of Kings. Prophet Elisha miraculously feeds 100 men. He instructs his servant to feed 100 men with 20 barley loaves. The servant is reluctant and doubtful of feeding them. But Elisha insists that the Lord God has assured him that even after feeding all of them, there would be left over food. It happens as the Prophet told the servant. The hand of the Lord God is instrumental in this miracle. It is a sign of Lord God's concern for the people. 

  *Second reading is from the letter of St. Paul to Ephesians. Paul pleads with the Ephesian Christian community to lead a life worthy of their call. They are asked to remain in unity and harmony. Paul explains to them that they are called to be part of one body of Christ and share in the one Spirit (Holy Spirit) who is the ultimate source of everything. This trinitarian unity of purpose that Paul mentions should be visible in the life of every Christian in every situation in life. 

Jesus feeds the five thousand people miraculously                                      Today's Gospel reading is from St. John. On that particular day, Jesus works a great miracle by feeding the five thousand people with five loaves and two fish. A large crowd follows Jesus. They listen to His life-giving words to the extent that they forget their hunger. Jesus is very much concerned about their wellbeing. Jesus asks His disciples to find some food for the hungry crowd. Philip, one of the disciples, tells Jesus that it would require a large sum of money to feed them even if food could be purchased. Jesus is not discouraged by this reply of Philip. He immediately makes use of the available resources: Five loaves and two fish which a little boy had brought along. He instructs the disciples to make the crowd sit down on the grass. Jesus takes the bread and fish, gives thanks to God the Father and blesses the food and gives it to the disciples to distribute it to the hungry people. To everyone's amazement, all of them eat their fill - more than 5,000  people. Later, disciples collect twelve baskets full of broken pieces. This miracle is a pre-figuration of the Eucharistic meal - the heavenly banquet where Jesus feeds not just 5,000 people but everyone who believes in Him. This miracle of multiplication of loaves is possible even today. 1. When we are ready to share the little (five loaves) we have with others in need. 2. When we humbly realize our own limitations and ask for God's grace and blessings.  M.K. Gandhi once said: "There are people in the world so hungry that God cannot appear to them except in the form of bread." In this context, C.B. Buenafe says: "Every miracle must be seen through the eyes of faith. The everyday miracle is when one is willing to share with others what he/she has lovingly received. It is a miracle that is happening everyday when we share love and care for others." Great Russian writer, Solzhenitsyn writes: "Hunger rules the world. It rules every human being." May the good Lord bless everyone of you and inspire you to share your resources with others in need and become an instrument of God's generosity, love and concern. Amen. 

(Kindly note: 'Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph" on Google search. Thanks.)

Sixteenth Sunday of the Year: B: July 21, 2024

 JESUS THE COMPASSIONATE AND KIND SHEPHERD

First Reading: Jeremiah 23: 1-6

Second Reading: Ephesians 2: 13-18

Gospel Reading: Mark 6: 30-34

   *First reading is from the book of Prophet Jeremiah. Jeremiah sternly warns the leaders of Israel regarding their laxity and unfaithfulness in their duty of taking care of the chosen people of the Lord God. Instead of looking after the needs of the people, they scatter them. Through Jeremiah, the Lord God severely indicts the shepherds of Israel who neglected their flock. The Lord God promises that He will send a Shepherd who will take care of His flock. The promised future leader will be from the lineage of King David - an allusion to Jesus, the future Messiah.

   *Second reading is from the letter of St. Paul to Ephesians. Paul reminds the Ephesian Christian community that Christ has brought unity of brotherhood to Jews and Gentiles. He has broken all types of hostility and barriers among the people and united all people as children of one Father in heaven. By His death, Christ broke down the wall that divided Jews and Gentiles. Hence, Christ brings peace to everyone who acknowledges Him as his/her saviour and Lord. 

Jesus the compassionate Shepherd                                              Today's Gospel reading is from St. Mark. A short description about the return of the twelve Apostles after their missionary journey is given. Jesus invites them to come to a lonely place to take some rest. But this rest is very short because of the crowds coming there to listen to the precious words of Jesus and to be healed by Him. Jesus is very much moved with compassion for them and expresses His anguish by saying: 'They are like sheep without a shepherd.' This incident reminds us that even in our busiest days of relentless activities, we need to take adequate rest in the presence of the Lord. It can be any place of our choice: In the quietness of the Chapel, where the Lord is sacramentally present or it can be a corner of our room or in the garden, where we can quietly listen to the comforting and soothing words of the loving and compassionate Shepherd. When we listen to the Lord, we are able to discover deep within  us a new source of strength and energy. As we experience the love and care of the Good Shepherd, we in turn are invited to make use of this gift to care for and to be compassionate to others in need. Those who encountered Christ, especially the Apostles and saints, had an anchor in their lives. That anchor is the care and concern of the Good Shepherd. Let us emulate their example in our own lives. Biblical Resource says: "While there is always more to be done, we have to choose how to use our time."  Jesus said to His disciples: 'Come to me, all you who labour and are overburdened, and I will give to rest. Learn from me, for I am gentle and humble of heart, and you will find rest for your souls". May the  Good Shepherd bless you all and may you find time to listen to the Lord and be blessed by Him and in turn be a blessing to others who are in need. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph" on Google search. Thanks.)

Fifteenth Sunday of the Year: B: July 14, 2024

JESUS SHARES HIS MISSION WITH HIS APOSTLES

First Reading: Amos 7: 12-15

Second Reading: Ephesians 1: 3-14

Gospel Reading: Mark 6: 7-13

   *First reading is from the book of Prophet Amos. Prophet Amos is a great champion of social justice. The Lord God sends Amos to King Amaziah. The King is very unhappy and angry with Amos. He is warned not to prophesy in Bethel where the King resides. When Amos continues to prophesy as instructed by the Lord God, he is expelled from the kingdom. In spite of various problems, rejection and threats from the King, Amos is not discouraged or frightened. He tells Amaziah that the Lord God has commanded him to go to the people of Israel and prophesy. Although Prophet Amos faces many hardships and opposition, he is totally faithful to the task entrusted to him by the Lord God. 

   *Second reading is from the letter of St. Paul to Ephesians. We have a hymn of thanksgiving to God for the great spiritual gifts received through Jesus Christ. The Christians in Ephesus are brought to faith by the efforts of St. Paul. He encourages them to be always faithful to the teachings he had handed over to them. He instructs them that God's will is the sole source of our Christian vocation and of our holiness. Paul expresses his thankfulness to God for the many spiritual gifts that he received through Lord Jesus. 

Jesus calls the twelve and sends them out two by two                                             Today's Gospel reading is from St. Mark. The detailed instructions given by Jesus to His twelve Apostles before their mission journey are narrated. They are told to preach and to do the works that Jesus Himself had done so far. Their three-fold duties are: 1. To announce that the Kingdom of God has come. 2. To heal the sick. 3. To cast our demons. He instructs that they are to take nothing for their mission journey: No money, no extra clothing, not even a staff which is ordinarily carried by travelers to protect themselves from attacks of thieves and wild animals. Disciples of Jesus are to depend entirely on the providence of God during their mission journeys. Further, we observe that Jesus does not hesitate to involve the Apostles actively in His work in spite of the fact that most of them were illiterate fishermen with little or no experience in preaching and healing. Jesus invites everyone of us to continue His mission in the world around us. In spite of our inexperience and lack of expertise, He wants us to do our part, however small that may be. The mission of Jesus is very simple. As St. Mother Teresa of Calcutta once said: "We can do no great things. Only little things with great love. You can do what I cannot do. I can do what you cannot do. Together we can do something beautiful for God." All of us without exception are invited to continue the mission of Jesus and to transmit our faith to others as the Apostles did. Jesus wants us to be part of His work too. Each of us is responsible for a small corner of this world where it is up to us to make the presence of Christ felt. Albert Camus, a philosopher, once said: "When you have seen a glow of happiness on the face of a beloved person, you know that a man can have no other vocation than to awaken that light on the faces surrounding him." May the good Lord bless you all and entrust you with greater responsibilities in continuing His mission. Amen.

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph" on Google search. Thanks.)