Twenty-first Sunday of the Year: A: August 23, 2026

           THE REAL IDENTITY OF JESUS

Introduction: Today's liturgy invites us to have a deeper understanding of Jesus as our Lord and Master. In the first reading, Prophet Isaiah tells us about the decisive intervention of the Lord God to remove the corrupt official who did not take care of His people. In the second reading St. Paul speaks about the inscrutable mystery of God: The creator and the Lord of all that exists. Pope Francis in his Apostolic exhortation entitled 'Joy of the Gospel' tells us that no doctrinal or theological exposition can replace a personal experience of Jesus. Christian discipleship demands a first hand experience of the divine. In the Gospel Jesus puts this question: "Who do you say that I am?" It can be answered only by our personal experience of Jesus. 

First Reading: Isaiah 22: 19 to 23

Second Reading: Romans 11: 33 to 37

Gospel Reading: Matthew 16: 13 to 20 

   *First reading is from the book of Prophet Isaiah. Isaiah assures the people of Israel that the Lord God will remove the corrupt official Shebna who does not take care of the chosen people. In his place, the Lord God will appoint Eliakim who will take care of the people of Jerusalem and of Judah. He will rule the people with fairness and justice. Thus the Lord God brings justice to the people of Israel. 

   *Second reading is from the letter of St. Paul to Romans. Paul instructs the Christian community in Rome about the inscrutable mystery of God who is the creator and Lord of everything that exists. We humans, with our wisdom and human ways of understanding, are very much limited. We are unable to comprehend or understand the infinite wisdom of God. 

Who do you say that I am?                                                       Today's Gospel reading is from St. Matthew. Jesus reveals His true identity to His disciples. Jesus puts two questions to His disciples. The first question is: "Who do men say that I am?" He wants to know what the people of that time think about Him. His disciples answer as follows: "Some say, you are John the Baptist (who was murdered by Herod) has come back to life." Some others say, "You are Prophet Elijah, Prophet Jeremiah or one of the prophets of old who has come back to life." Hence, the perceptions of the people in general are limited to the understanding of Jesus as a prophet or a man of God. Then Jesus puts a second question, a personal one to His disciples: "Who do you say that I am?" It is a very searching question. Peter immediately confesses: "You are the Christ, the Son of God." Jesus praises Peter and tells him that this confession of faith expressed by him is something extraordinary. It is a revelation from the heavenly Father. Further, Jesus confirms the role of Peter in the future Church. He is the rock on which Jesus will build His Church. In this context St. Mother Teresa of Calcutta says: "I see Jesus in every human being." On another occasion she says: "There are so many religions and each one has its different ways of following God. I follow Christ. Jesus is my God." 

Conclusion: Today Jesus puts the same question to each one of us: "Who do you say that I am?" As He converses with us we can recall some of the faith journeys we have had in our lives. Perhaps, the image of Jesus in our early stages in life have undergone tremendous transformation. Perhaps, as the years have gone by, our faith experiences of Jesus have deepened and strengthened. Maybe we can share some of our faith experiences with others as the Apostles did during their lifetime. They faithfully transmitted their faith experiences to the future generations. Jesus is inviting us to do the same in the present times. 

May the Lord Jesus, who invited Peter and other Apostles to express their faith in the Lord, bless you and grant you the grace and the courage to confess your faith in the Lord in these challenging times. Amen. 

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Twentieth Sunday of the Year: A: August 16, 2026

JESUS PROMISES SALVATION TO ALL 

Introduction: Today's liturgy invites us to be open to the ways of God in saving people of various religions, castes, languages and ethnic origins. In the first reading Prophet Isaiah looks beyond the chosen people of God. He affirms that the Lord God's salvation is inclusive of everyone, no matter to what religion or race they belong. All they need is faith in the Lord God. In the Gospel this fact is illustrated when a Canaanite woman (a non-Jew) approaches Jesus and requests Him to heal her daughter possessed by a demon. After initial hesitation, listening to her persistent appeal, Jesus grants her wish and her daughter is healed. 

First Reading: Isaiah 56: 1 and 6 to 7

Second Reading: Romans 11: 13 to 15 and 29 to 32

Gospel Reading: Matthew 15: 21 to 28

   *First reading is from the book of Prophet Isaiah. Isaiah looks forward to a time when salvation for all nations and races is granted by the Lord God. He affirms that the salvation promised by the Lord God is inclusive of all: It is not limited to one's nationality, race or religious affiliations. It is open to everyone who worships the Lord God with sincerity of heart, no matter where they come from. 

   *Second reading is from the letter of St. Paul to Romans. Paul explains to the Christians at Rome that God never takes back His call and His gifts. He affirms that in order to receive the gifts of God and to live His call, we have to accept Jesus as our Lord and Saviour. We receive the mercy of God by turning away from our sinful ways and by turning to the love of God. 

Jesus heals the daughter of a Canaanite woman                                            Today's Gospel reading is from St. Matthew. A Canaanite woman pleads with Jesus to heal her daughter who is possessed by a demon. At that time, Jews and Canaanites had a hostile relationship. At first, Jesus does not respond to the woman's desperate pleas. The disciples are disturbed and they too plead with Jesus to grand her request. Jesus cites the reason for His inaction. He tells them that His ministry is limited to the Jews. It is not reasonable that the bread of the children is given to the house dogs. He has come to bring back the lost sheep of Israel. However, this woman does not take Jesus' no for an answer. She persists with her request. She humbly accepts her unworthiness and tells Jesus: "Yes, Lord, yet even the dogs eat the crumbs that fall from their master's table." Hearing her reply, Jesus praises her faith and grants her wish and her daughter is healed. In this context Bishop Desmond Tutu says: "God's dream is that you and I and all of us realise that we are family, that we are made for togetherness, for goodness and for compassion." St. Thomas Merton says: "The whole idea of compassion is based on a keen awareness of the interdependence of all these living beings which are part of one another and all involved in one another." 

Conclusion: This miracle story illustrates to us the following: 1. We need to be persistent in our prayers even when our prayers are not immediately answered. 2. No one is to be denied of God's love, mercy and healing touch because he or she does not belong to a particular caste, race or a particular religious tradition. We should never take a negative and fascist way of looking at others. All are God's children, even those whom we consider illiterate, outcast, or worthless. God takes care of each of them. The Canaanite woman in the Gospel is the teacher of servants of God. 

May the Lord Jesus, who healed the daughter of a Canaanite woman and praised her faith, bless you and heal you from all your infirmities and evil inclinations. Amen. 

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Nineteenth Sunday of the Year : A: August 9, 2026

JESUS SAYS: "IT IS I, DO NOT BE AFRAID" 

Introduction: Faith plays an important part in our lives. Today's liturgy speaks to us about the faith of the Prophet Elijah who trusts in the promises of the Lord God even when his enemies are trying to kill him. In the Gospel we have the disciples who are frightened by seeing Jesus walking on the sea. Jesus assures them that it is He. Peter adventurously starts walking on the waters but sinks when he doubts. The question asked by Jesus is: "Man of little faith, why did you doubt?" Jesus asks this question to us when we are distressed, broken-hearted and have lost sight of the Lord in our lives.

 First Reading: 1Kings 19: 9 and 11 to 13

 Second Reading: Romans 9: 1 to 5 

Gospel Reading: Matthew 14: 22 to 33

   *First reading is from the first book of Kings. The most distressing situation of Prophet Elijah is described. Elijah is fleeing for his life because his enemies are trying to kill him. When everything seems  lost, Elijah hears the voice of the Lord God. It comes to him not in a mighty wind or in a powerful earthquake. But it comes to him in the gentle breeze. Prophet Elijah's experience reminds us that the Lord God comes to us in the most unexpected way and at an unexpected time to reassure us. He comes not with powerful and awesome signs but in the silence of our hearts and in gentle whispers. We have to be attentive and listen to Him.

   *Second reading is from the letter of St. Paul to Romans. Paul narrates his sorrows and anguish to the Christian community at Rome. He suffers because his fellow Jews refuse to accept the Lord Jesus as their Lord and Messiah. He expresses his willingness to forgo everything he has for the sake of the Jews who are not willing to become sons of God through the mediation of Jesus Christ. 

Jesus walks on the sea                                                        Today's Gospel reading is from St. Matthew. A detailed account of how Jesus miraculously walks on the sea and comes to the disciples who are on a boat is given. Whole day long, Jesus had been breaking the Word of God to the people and healing many who were sick and possessed by demons. At sunset, His disciples go on a boat to the other side of the sea of Galilee. At daybreak, when it is still dark, Jesus comes to them walking on the sea. The disciples are terrified because they think they are seeing a ghost. Jesus immediately assures them: "Take heart, it is I; do not be afraid." In the second part of the Gospel, seeing Jesus walk on the sea, Peter expresses his wish to walk on the sea. Jesus grants him the wish. Peter ventures into the sea and begins to walk on the water, focusing on Jesus. However, the moment he takes his gaze away from the Lord, he starts sinking. Jesus rebukes him saying: "Man of little faith, why did you doubt?" In this context St. John Paul II says: "Have no fear of moving into the unknown. Simply step out fearlessly knowing that I am with you, therefore no harm can befall you." Nelson Mandela says: "I learned that courage was not absence of fear, but the triumph over it." 

Conclusion: Jesus assures the disciples of His living presence and asks them not to have any fear. The same Jesus gives each one of us His assurance when we are worried and frightened by many seen and unseen ghosts of this world. He says: "Have no fear." Like Peter, many of us have gone through the sinking experience some time or other. In the stormy waters, we have only to keep our gaze fixed on Jesus. When moments of doubts cause us to sink like Peter, we too should call out to the Lord. He will certainly reach out to us. 

May the Lord Jesus, who assured the disciples that 'It is I, do not be afraid,' bless you so that you too may experience His divine protection from all dangers. Amen. 

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Eighteenth Sunday of the Year: A: August 2, 2026

 THE COMPASSIONATE GOD: Jesus feeds the five thousand 

Introduction: Today's liturgy speaks about the kind, generous, loving and compassionate nature of God. In the first reading Prophet Isaiah invites the chosen people for a banquet prepared by the Lord God. St. Paul in his letter to the Romans assures us that when God is on our side, there is nothing to worry about. In the Gospel Jesus feeds more than 5000 hungry people out of compassion. In a real life situation, St. Mother Teresa of Calcutta narrates an incident in her life: How generous the poor are and how readily they share their resources. Learning of a poor Hindu family in Calcutta, who had been starving for many days, Mother Teresa visited them and gave a small parcel of rice to the mother of the family. To her surprise, the woman divided the parcel into two equal portions and immediately gave one portion to her Moslem neighbour. When asked by Mother Teresa, why she had done such a sacrifice, the woman replied: "Mother, my family can mange with half of what you brought. My neighbour's family too are starving and they have many children to feed." Multiplication of bread happens in real life when we share our resources with the poor and the needy. 

First Reading: Isaiah 55: 1 to 3

Second Reading: Romans 8: 35 and 37 to 39

Gospel Reading: Matthew 14: 13 to 21

   *First reading is from the book of Prophet Isaiah. Isaiah gives an invitation to the people of Israel, who are exiles in Babylon, to come to a banquet of the Lord God. The banquet stands for the life of love and friendship extended by the Lord God to His people. He wants to share His blessings with the people of Israel. 

   *Second reading is from the letter of St. Paul to Romans. Paul encourages the Christian community in Rome by assuring them that no matter whatever misfortunes happen in their lives, when God the Almighty and All-loving is on our side, we have absolutely no reason to worry about anything. 

The miracle of five loaves and two fish                                                             Today's Gospel reading is from St. Matthew. Jesus feeding more than five thousand people with five loaves and two fish is narrated. Jesus has a hectic day preaching all day in a deserted place. People from nearby towns and villages come to listen to His life-giving words. Towards the end of the day, the disciples are anxious to send the crowd away due to lack of food to feed such a big group. Jesus is generous. He tells the disciples that the people need not go away but instead. give them something to eat. The disciples are confused. Reluctantly they bring five loaves and two fish to Him. The people are made to sit down. Jesus blesses the loaves and fish and gives them to the disciples to distribute to them. Everyone eats their fill: More than five thousand people are fed and twelve baskets full of broken pieces are collected. In this context St. Francis of Assisi says: "For it is in giving that we receive." Gauthama Buddha says: "Happiness never decreases by being shared." Mahatma Gandhi asserts: "There is enough food in the world for man's need but not for man's greed." 

Conclusion: Through this miracle, Jesus teaches us to be generous with our resources: our talents, our gifts and our possessions. When we are generous, God blesses our efforts and there is enough for everyone. It also makes us aware that God is compassionate to us in all our needs and we in turn should emulate this compassionate nature in our lives. 

May the Lord Jesus, who multiplied fives loaves and two fish and fed the five thousand, bless you that you, in turn, may be a blessing to others. Amen. 

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Seventeenth Sunday of the Year: A: July 26, 2026

 THE HIDDEN TREASURES OF THE KINGDOM: Discovery of Faith

Introduction: The theme of today's liturgy is the necessity of having Wisdom in life situations. Having Wisdom means to make the right choice at the right time. Successful people in the world around us make investments and inventions at the right time to reap rich benefits. If this is true of worldly wisdom, it is much more so in the case of heavenly Wisdom. We ought to search for the most precious possessions and when we find it, we should work wholeheartedly to obtain it. Through three parables in today's  Gospel Jesus makes us aware of the necessity of possessing the Kingdom of God. There is nothing more precious than to be part of the Kingdom of God and we are urged to leave everything to possess that precious gift. 

First Reading: 1Kings 3: 5 and 7 to 12

Second Reading: Romans 8: 28 to 30

Gospel Reading: Matthew 13: 44 to 52

   *First reading is from the first book of Kings. A detailed narration about the Wisdom of God is given. The Lord God is very pleased with King Solomon. He is ready to grant the favours that the king is looking for. Solomon humbles himself before the Lord God. He requests the Lord to grant him Wisdom that he may know what is right and wrong. Solomon makes the right choice by asking for discernment from the Lord God so that he is able to rule his people wisely. He rightly realises the relative values of the things of this world. 

   *Second reading is from the letter of St. Paul to Romans. Paul gives a comforting message to the Christian community at Rome: All things in life - the painful and difficult ones as well as happy ones - work for good. He encourages us and tells us that God enables us to love Him wholeheartedly. Thus we become God's beloved and He protects us and blesses us in all things in life. 

The parables of the Kingdom                                                           Today's Gospel reading is from St. Matthew. Jesus instructs us through three parables about the Kingdom of God. 1. Jesus compares the Kingdom of God to a treasure hidden in a field. By chance, a person finds it and he goes and sells all that he has and purchases that field. Hence, possessing the Kingdom of God is of more value than anything we have and we must make every effort to obtain it. 2. Jesus compares the Kingdom of God to a merchant in search of precious pearls. After much search, finally he finds one of great value. He sells all that he has and buys that precious pearl. Again, Jesus suggests that the Kingdom of God is the finest and most valuable of all possessions in the world. Hence, we must make every effort to possess it. 3. Jesus compares the Kingdom of God to a net cast into the sea. Both good and bad fish are caught in that net. When the net is brought ashore, useful ones are collected into baskets. However, the useless ones are thrown back into the sea. Jesus warns us that it will be so at the end of times. The good and the bad will be separated. The Lord allows everyone to come into His presence but those found unworthy (useless ones) will be thrown out of the Kingdom. In this context D. A. Carson says: "Kingdom of heaven is worth infinitely more than the cost of discipleship and those who know where the treasure lies joyfully abandon everything else to secure it." 

Conclusion: The three parables of the Kingdom graphically explain to us the different ways of discovering faith: By chance, by diligent search, and by careful discernment. Hence, the discovery of faith is a wonderful experience like finding a treasure in a field, searching for precious pearl or even like casting a net into the sea. 

May the Lord Jesus, who instructs us through the parables of the Kingdom, bless you and guide you in your faith journeys. Amen. 

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Sixteenth Sunday of the Year: A: July 19, 2026

  THE PATIENT AND COMPASSIONATE LORD

Introduction: In today's liturgy we meet a patient and compassionate God. The first reading from the book of Wisdom tells us that the Lord God allows good and evil to co-exist in the world. In the second reading St. Paul reminds us that the Spirit of God empowers us in our prayers and strengthens us in our weakness. In the Gospel, through the parable of the wheat and the darnel, Jesus presents a God who is wise and patient, who allows good and evil to co-exist. He is not in a hurry to uproot the weeds lest they damage the good plants. Jesus wants us to be patient and kind to those influenced by evil so that they too may turn to God. 

First Reading: Wisdom 12: 13 and 16 to 19

Second Reading: Romans 8: 26 to 27 

Gospel Reading: Matthew 13: 24 to 43

   *First reading is from the book of Wisdom. The Lord God is the only one who has both knowledge and the power to root out evil as He desires. The Lord God's punishments are not to be seen as weakness. He wants to bring the godless and the evil doers to repentance. We should learn from the Lord God who always judges with great patience. 

   *Second reading is from the letter of St. Paul to Romans. Paul tells us that when we pray, sometimes we are unable to express ourselves with appropriate words. He assures us that although we do not know how to pray, the Holy Spirit helps us and intercedes for us to find the will of God. He instructs us that the Holy Spirit enables us to transcend our human nature. 

The parable of the wheat and the darnel: Co-existence of good and evil in the world                          Today's Gospel reading is from St. Matthew. The parable of the wheat and the darnel (weeds) is narrated in detail. Jesus speaks of a real life situation in the life of a farmer. We are aware of the fact that good and evil co-exist in the world. The question asked by many is: How is that God allows good and evil to co-exist and flourish in the world? Through the parable, Jesus explains to us that it is similar to a field in which the wheat and the darnel (a poisonous weed) grow side by side. Jesus compares the kingdom of God to a farmer who has a difficult problem to deal with. Although he sowed wheat during the sowing season, the field is filled with both wheat and darnel. At the initial stages of growth, both these cannot be easily distinguished. But when the plants grow to a certain stage, they can be identified. The farmer's servants are anxious to weed out the darnel. But the farmer refuses their request. He is concerned that while uprooting the weeds, the wheat plants may get damaged or destroyed. So he allows both of them to grow till the harvest time. At harvest, they will be separated; weeds will be destroyed and wheat will be collected and put into barns. In this context St. Augustine says: "Even in the high seats, there is both wheat and weeds. Let the good tolerate the bad but the bad change themselves and imitate the good." Bishop Wazo of Liege says: "The Church should let dissent grow with orthodoxy until the Lord comes to separate and judge them."

Conclusion: It is a known fact that we too live in a mix of good and evil: The wheat and the darnel, light and darkness, grace and sin. God in His great wisdom and magnanimity is tolerant and patient with us and allows us to grow in the world. If we turn out to be wheat, we will be part of God's loving plan. But if we turn out to be weeds, then violent uprooting and destruction can take place at the end of times. Further, He wants us to learn from Him and be merciful and compassionate to the erring in the society. 

May the Lord Jesus, who through the parable of the wheat and the darnel teaches us to be patient, bless you and give you the grace to be tolerant and patient in all situations of life. Amen. 

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Fifteenth Sunday of the Year: A: July12, 2026

     FRUITFULNESS OF THE WORD OF GOD

Introduction: Today's liturgy invites us to have a positive and optimistic view of the Biblical and missionary efforts we make by bearing witness to the Word of God. In the first reading Prophet Isaiah says that the Word of God will not be empty but will surely accomplish its purpose. In the second reading St. Paul tells us that sufferings are part of our lives and sufferings and death produce redemption through Christ. In the parable of the Sower, Jesus invites us to be good soil for the smooth growth of the Word of God so that it may yield thirty, sixty and hundredfold. 

First Reading: Isaiah 55: 10 to 11

Second Reading: Romans 8: 18 to 22

Gospel Reading: Matthew 13: 1 to 23

   *First reading is from the book of Prophet Isaiah. Isaiah tells the people of Israel that the Lord God cares for the earth by sending rains in due season to make it fruitful. In the same manner, He sends His Word so that it brings forth fruits in our lives. Isaiah assures us that the Word of God will not be empty but will surely accomplish its desired purpose. 

   *Second reading is from the letter of St. Paul to Romans. Paul instructs the Christian community at Rome that the glory which awaits us in the next life far outweighs all the sufferings and  pains we endure at the present times. Further, he assures us that the whole creation is eagerly waiting for the liberation and glory which will be accomplished through Christ. In Christ we have become adopted sons and daughters of our heavenly Father and hence we will receive redemption of our mortal bodies. 

The parable of the Sower                                                                 Today's Gospel reading is from St. Matthew. The parable of the Sower gives a very powerful message about the fruitfulness of the Word of God. Jesus compares the Word of God to the seeds that are sown in a field. In the first instance, some seeds fall on the pathways. In the second instance, some seeds fall on the rocky ground. In the third instance, some seeds fall on thorny bushes. In all the above cases, the seeds fail to produce the desired results due to various reasons. But in the final instance, some seeds fall on good soil and they produce fruits: some thirty, some sixty and some hundred fold. Jesus narrates this parable to instruct us how the Word of God affects different types of people in the world. Later Jesus explains this parable to His disciples. In this context Albert Schweitzer says: "It is not always granted to the Sower to live to see the harvest. All work that is worth anything is done in faith." It is worth noting that many great and beautiful works had very humble beginnings like the tiny seeds that fall on soil.

Conclusion: Jesus highlights four different responses to the Word. Those seeds that fall on the roadside are like people who hear the Word of God but do not understand it and the evil one comes and destroys it. Those seeds that fall on rocky ground and fail to be fruitful are like people who hear the Word of God and receive it with joy but when trials and difficulties arise, they give up following the Word. The seeds that fall among thorny bushes are like people who listen to the Word of God but cares of the world choke them and they too fail to be fruitful. Finally the seeds that fall on good soil and produce desired results are the people who hear the Word of God, accept it gladly and put it into practice in their daily lives. Jesus invites everyone to be good soil producing the desired results. 

May the Lord Jesus, who sows the Word of God in your heart, bless you and give you the grace to produce good fruits in due time. Amen. 

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Fourteenth Sunday of the Year: A: July 5, 2026

               JESUS' INVITATION TO REST

Introduction: Today's liturgy gives an invitation to people of all ages and to everyone who is overburdened to come to the presence of the Lord to rest a while. We are drawn by the words of Jesus, "come to me, all you who labour and are overburdened, and I will give you rest." In today's world most people are so overburdened with various responsibilities and unending work that they have no time or very little time to take proper rest. When we are overburdened and do not rest, physical and mental health deteriorates, our health weakens, and depression and even death may take place. So Jesus has a very relevant message for all of us who are overburdened. 

First Reading: Zechariah 9: 9 to 10

Second Reading: Romans 8: 9 and 11 to 13

Gospel Reading: Matthew 11: 25 to 30

   *First reading is from the book of Prophet Zachariah. Zechariah urges the people of Israel to rejoice because their promised leader, the Messiah, is coming. He is not coming as a proud warrior but he is full of humility. He is victorious but peace-loving. He is triumphant yet very humble. This prophecy of Zechariah finds its fulfilment in the person of Jesus. 

   *Second reading is from the letter of St. Paul to Romans. Paul instructs the Christian community at Rome that they have the Holy Spirit in them. He elaborates and says that authentic and genuine Christian life is lived in union with the Spirit of Christ and it results in the fulness of life. He warns us that a sinful and sensual life is a living death and results in the destruction of the divine life in us. 

"Come to me all you who labour and are heavy laden and I will give you rest."                                Today's Gospel reading is from St. Matthew. Jesus lovingly invites everyone who is humble, gentle and are overburdened to have rest in His caring presence. All of us in some way are burdened due to various worries and life situations. Jesus is the embodiment of God's love and goodness. All those who follow Him find true rest and reassurance that He alone can dispense with. 'Come to me' is a great invitation of Jesus which is totally open to everyone of us: In various age groups and all classes of people in the society. It is an invitation to all people: Those working, the struggling, the oppressed and the persecuted. It is an invitation to those who do manual works or intellectual works. Jesus offers true rest to everyone no matter who we are or what we do. We all get weakened, tired and enfeebled. Rest is a universal need: We need physical rest, mental rest and spiritual rest for our true growth. Jesus is ever ready to give us that rest. In this context St. Augustine says: "Lord you have made our hearts for you and they are restless until they rest in you." St. Bernard Clairvaux  says: "We find rest in those we love and we provide a resting place in ourselves for those who love us." 

Conclusion: Jesus invites all those overburdened to come to Him. There are ordinary burdens of responsibility: A leader, director, parent or teacher. Then there are burdens of physical, financial or emotional restrictions. No matter what our burdens are, Jesus says: 'Come to me, I will give you rest.' Once we go to Him and put our burdens on His shoulders, we will experience that His yoke is easy and His burden light. 

May the Lord Jesus, who invites you to find true rest and peace in Him, bless you and lighten your burdens and grant you His graces. Amen. 

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Thirteenth Sunday of the Year: A: June 28, 2026

               GOD REWARDS A GRACEFUL GIVER

Introduction: The liturgy of the Word centres on the theme of hospitality and generosity. The practice of receiving a guest or a stranger graciously is prevalent in most cultures of the world from ancient times. In the first reading we have a narration about the  hospitality of a woman of Shunem to Prophet Elisha. In the second reading St. Paul speaks about the generosity of Jesus who gave up His life to save the world from sin and death. In the Gospel Jesus speaks of renunciation and cross to be His followers. He says: "He who receives you, receives me, and he who receives me receives the one who sent me."

First Reading: 2Kings 4: 8 to 11 and 14 to 16

Second Reading: Romans 6: 3 to 4 and 8 to 11

Gospel Reading: Matthew 10: 37 to 42

   *First reading is from the second book of Kings. The hospitality of a woman of Shunem is described. When Prophet Elisha passes through the countryside of Shunem, a woman recognizes him as a man of God. She expresses her respect and great hospitality by giving him food and drink. Later she makes arrangements for his comfortable stay in her home during his subsequent visits. The Lord God is pleased by her generosity. Elisha promises her a son whom she had awaited for many years. 

  *Second reading is from the letter of St. Paul to Romans. Paul explains to the Christian community at Rome about the meaning of baptism and its significance in the life of a Christian. To be baptized in the name of Jesus means that through the grace and power of the risen Lord, we are dead to sin and we live in holiness with the Lord. 

Giving: The key to becoming a disciple of Jesus                                                           Today's Gospel reading is from St. Matthew. The first part of the Gospel speaks about the necessity of following Jesus even to the point of death. In the second part of the Gospel, Jesus speaks about the great virtue of  hospitality and generosity in the life of a follower of the Lord. Jesus' demands from His followers are rather harsh. He wants threefold renunciation from them. 1. He who loves father or mother more than Jesus is not worthy of Him. 2. He who loves son or daughter more than Him is not worthy of Him. 3. He who does not take up his cross and follow Jesus is not worthy of Him. Certainly, we need to love our parents and our near and dear ones. But that love of others and of oneself should not be at the cost of loving God. Love of God should take precedence over all other priorities. Jesus promises His followers that the hospitality and generosity shown by them would be suitably rewarded: Even a mere glass of cold water. In this context  St. Paul in 1Corinthians 9: 7 says: "God loves a cheerful giver." Psalm 112: 5 says: "God will come to those who are generous and lend freely, who conducts their affairs with justice." 

Conclusion: In the first century AD, Christians were severely persecuted by the Roman Emperor Nero. At one time, St. Peter and some of his companions decided to leave Rome and go to a safer place to escape from the persecutions. They traveled through some secret passages and reached the outskirts of Rome. As he was moving forward, he saw Jesus coming in the opposite direction, carrying a cross. Peter was shocked and perplexed. He asked Jesus: "Quo Vadis?" which in Latin means, where are you going? Then the Lord told him: "Peter, I am going to Rome to be crucified again because my followers are running away out of fear. As the story goes, Peter immediately turned back and went to Rome in great sorrow and shame and was crucified there. The question today is : Are you afraid to stand for the values of Jesus in your life? 

May the Lord Jesus, who unconditionally loves us and gave His life for us, bless you and reward you for your generosity and love for others. Amen. 

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Twelfth Sunday of the Year: A: June 21, 2026

 A CALL TO DISCIPLESHIP: BEING FEARLESS AND COURAGEOUS

Introduction: Today's liturgy speaks about witnessing to Christ in difficult and challenging situations. Jesus wants us to proclaim His message not in secret but from the house tops. He assures us that if the heavenly Father cares for insignificant sparrows of this world, how much more He cares for His children. We need not be afraid of any evil forces that try to prevent us from breaking His Word in the world around us. In the first reading too Prophet Jeremiah laments about the persecutions he has to suffer. People are seeking to take his life but he is not afraid to speak for the Lord because the Lord God is with him to protect and guide him. 

First Reading: Jeremiah 20: 10 to 13

Second Reading: Romans 5: 12 to 15

Gospel Reading: Matthew 10: 26 to 33

   *First reading is from the book of Prophet Jeremiah. Jeremiah expresses his anguish and pain to the Lord God. When surrounded by enemies and faced with terror from every side, he places his total trust in the Lord God. He is convinced that the Lord God is always on his side. 

   *Second reading is from the letter of St. Paul to Romans. Paul explains to the Christian community at Rome that sin and death came through Adam the first man. However, freedom and life came through Jesus the second Adam. 

Fear not, you are of more value than many sparrows                                                   Today's Gospel reading is from St. Matthew. Jesus encourages His disciples to be fearless and courageous when faced with rejection and opposition. He assures His divine protection to us. Jesus instructs the following: 1. The message of Jesus is not to be hidden but to be proclaimed openly: 'On the house tops.' 2. The disciples are not to be afraid of those who kill the body but rather be cautious of those who kill the soul. 3. Even a tiny sparrow is under the protection of God. We are of more value than many sparrows. We should realise that God is in control of our lives and nothing happens to us without His knowledge. 4. Those who openly acknowledge Jesus and His message will be duly acknowledged and rewarded by the heavenly Father. Fearless witnessing to Christ and His message make us worthy of eternal reward. We need great faith and confidence in the Lord in order to respond to Jesus' invitation. In this context St. John Henry Newman says: "I really fear that most of those who call themselves Christians would go on as they do, if they believed Christianity to be nothing more than a fable." And St. Oscar Romero says: "My job seems to be to go around picking up insults and corpses." 

Conclusion: Jesus' invitation to be fearless witnesses to His message is for all times and for all peoples. In order to accept this challenge, we need faith, courage and radical commitment. Jesus does not want His disciples to be members of a cowardly Church or a faithless community. He wants each one of His followers to stand up and be counted for our faith in Him. We have to make this radical choice at some stage of our lives to live in truthfulness and to take the Gospel more seriously. 

May the Lord Jesus, who challenges us to be faithful to His message and proclaim it boldly and faithfully, bless you and give you the strength to do it openly. Amen. 

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Eleventh Sunday of the Year: A: June 14, 2026

     JESUS, THE COMPASSIONATE AND KIND

Introduction: During His public life, wherever Jesus went, He was surrounded by large crowds. At times, He hardly had time to eat. Today's Gospel presents such a scene. He is surrounded by many people. They are a typical crowd, pushy and demanding attention. Yet Jesus shows no sign of annoyance. He sees their yearnings. He takes pity on them. He is truly concerned about their well-being. He sees that they are dejected and harrowed, like sheep without a shepherd. He immediately gives Himself to them. Yes, that is the Jesus we meet in the Gospel. 

First Reading: Exodus 19: 2 to 6

Second Reading: Romans 5: 6 to 11

Gospel Reading: Matthew 9: 36 to 10: 8

   *First reading is from the book of Exodus. Moses meets the Lord God on a mountain. The Lord God reminds the people of Israel how He protected them from the Egyptians and freed them from the slavery of Egypt. He asks them to keep the Covenant and obey the voice of the Lord God at all times to live as a people pleasing to the Lord. 

   *Second reading is from the letter of St. Paul to Romans. Paul explains to the Christian community at Rome that the death of Jesus is a sign of God's great love for us. God's love manifests itself in power in order to overcome human weakness, sin and godlessness. All of us are reconciled to God by the death of His beloved Son Jesus Christ and are saved by Him. 

The harvest is plentiful but the labourers are few                                                       Today's Gospel reading is from St. Matthew. In the first part of the Gospel, Jesus sees the great crowds following Him. He has great compassion for them. He observes that they are helpless and they lack purpose in life -'like sheep without a shepherd.' He realises the need for labourers to reap the plentiful harvest - bringing the least and the lost to the fold. In the second part of the Gospel, Jesus summons the twelve Apostles and gives them authority over unclean spirits, to cure every disease and every sickness. The names of the twelve Apostles are mentioned. He instructs them and sends them out to preach, to heal the sick, to raise the dead, to cleanse lepers and to cast out demons. For now, their ministry is limited to the lost sheep of Israel. A time will come when they can go to others. Jesus makes it amply clear that their mission of preaching, teaching and healing is not for any profit motives or any personal gains: 'You received without pay, give without pay.' Hence all of us, without exception are called to be part of the great mission of Jesus without looking for any material gains and other favours in return. 

Conclusion: Jean Vanier says: "A person in misery does not need a look that judges and criticises but a comforting presence that brings peace, hope and life. In other words, what he or she needs is compassion. Compassion means: sharing the same passion, sharing the same suffering, sharing the same agony, accepting into my heart the misery of yours." That is what Jesus does to everyone who meets Him. That is what Jesus wants from His followers.

May the Lord Jesus, who sends out His Apostles to preach, to teach and to heal, bless you and inspire you to continue His mission in your daily lives. Amen. 

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The Feast of Corpus Christi: A : June 7, 2026

 JESUS, THE LIVING BREAD FROM HEAVEN

Introduction: Today we celebrate the feast of Corpus Christi: The Body and Blood of Christ. The Eucharist is an act of common worship. Here we become conscious of our unity: Unity with Christ the Lord and unity between one another. The Eucharist becomes meaningful when that unity becomes visible. St. Paul continually reminds us that we are the Body of Christ. When we celebrate this feast, we recall to mind the self-giving love of Jesus to His disciples to remain with them (us) till the end of time. 

First Reading: Deuteronomy 8: 2 to 3 and 14 to 16

Second Reading: 1Corinthians 10: 16 to 17

Gospel Reading: John 6: 51 to 58

   *First reading is from the book of Deuteronomy. Moses reminds the people of Israel to acknowledge the Lord God's saving power which accompanied them throughout their journey to the promised land. He exhorts them to remember that they are Lord God's own people and they ought to nourish themselves on His word. However, the Lord God tests them in the wilderness: They long for food, and they realize that the Word of God is more important and nourishing than mere perishable food.  

   *Second reading is from the first letter of St. Paul to Corinthians. Paul explains to the Christian community at Corinth how the participation in Eucharistic celebration becomes a source of strength to the Christian solidarity and oneness. As food and drink nourish our physical bodies, so the body and blood of Christ nourish us spiritually. By receiving the body and blood of Christ in Holy communion, we become intimately united with Christ the Lord. 

Life-giving Presence of Jesus in the Eucharist                                                      Today's Gospel reading is from St. John, Chapter 6. An elaborate teaching on the real presence of Jesus in the Eucharist is given. Jesus explains to His disciples and followers that to be part of Him, it is necessary that they eat His body and drink His blood. He affirms that He is the living bread that has come down from heaven, which gives the recipient eternal life. Listening to this strange teaching of Jesus, many of the Jews who followed Him take offence and leave Him. For a Jew, to eat the body and drink the blood of another person is totally unacceptable and unthinkable. Yet, Jesus affirms this teaching on Eucharist. At the Last Supper, Jesus ratifies this teaching on Eucharist by offering His body and blood as food and drink to His disciples. In this context, St. Francis of Assisi says:       "And just as He appeared before the Holy Apostles in true flesh, so now he has us see Him in sacred bread." St. Mother Teresa of Calcutta says: "In each of our lives, Jesus comes as the bread of life to be eaten, to be consumed by us. This is how He loves us."

Conclusion: The feast of Corpus Christi recalls to our mind all that Jesus did to give His own life for us, especially by sharing His body and blood. It signifies the totality of His self-gift to all believers. The Eucharistic celebration implies serious challenges and obligations for us Christians. More than mere participation, it demands a Christ-like life from His followers. 

May the Lord Jesus, who shares His body and blood in the Eucharist, bless you and give you life eternal. Amen. 

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The Feast of the Most Holy Trinity: A: May 31, 2026

 THE THREE PERSONS AND ONE GOD:                                                 God the Father, God the Son and God the Holy Spirit

Introduction: Today we celebrate the feast of the Most Holy Trinity: A very important doctrine of the Church, where we are told that there are three distinct persons in one God, sharing the same divine nature. We are made aware of the Triune God within us: The Father, the Son and the Holy Spirit. This mystery of our faith teaches us the following: There are three divine persons sharing the same divine nature in one God. We have the Father, who is the creator, the Son, the redeemer and the Holy Spirit, the sanctifier and the counselor. The doctrine of the Holy Trinity underlies all major feasts in the Church: Christmas, Epiphany, Good Friday, Easter and Pentecost. All official prayers of the Church  and the sacraments administered begin with an address to the Holy Trinity. Every time we bless ourselves, we do it in the name of the Holy Trinity. 

First Reading: Exodus 34: 4 to 6 and 8 to 9

Second Reading: 2 Corinthians 13: 11 to 13

Gospel Reading: John 3: 16 to 18 

   *First reading is from the book of Exodus. Moses goes to Mount Sinai and meets the Lord God. The Lord God forgives the people of Israel their sins of idolatry. He reveals Himself to Moses on the mountain. He shows Himself as a God of kindness and compassion. He is always faithful to the covenant that He made with the chosen people. Moses accepts the Lord God's covenant and implores forgiveness and mercy for the many sins of the people of Israel. 

   *Second reading is from the second letter of St. Paul to Corinthians. Paul, in his concluding message, exhorts the Christian community at Corinth to live in peace, harmony and in love. He gives a trinitarian blessing for the people. This blessing of Paul is often used in the liturgy. Paul emphasizes the importance of the Holy Trinity in our day-to-day lives. 

The great mystery of the Most Holy Trinity                                                     Today's gospel reading is from St. John. God's unending love for humankind and His promise of eternal life to everyone who believes in His Son Jesus is mentioned. Before His Ascension, Jesus promises His disciples that Holy Spirit - the Spirit of truth - will come to guide them to all truth. God the Father speaks to us through His Son. He continues to speak to us through the Holy Spirit. The trinitarian God points to a community of love. The Most Holy Trinity actualizes as the creative love of the Father, the redemptive love of the Son and the sanctifying love of the Holy Spirit. Hence, the Most Holy Trinity is not a puzzle but a relationship of love. In God the Father we recognize the one in whom we live and move and have our very being. In God the Son we recognize the one who is the way, the truth and the life. In God the Holy Spirit we recognize the one who helps us to pray and the one who guides us in our life journey. 

Conclusion: To comprehend the depth of the mystery of the Most Holy Trinity - one God and three persons- is not easy for the human mind. We need the divine grace and inspiration to understand this great mystery. The feast of the Most Holy Trinity teaches us the following: 1. The Most Holy Trinity is a divine mystery revealed by Lord Jesus. 2. God's unending love for humankind is expressed through this mystery. 

May the Most Holy Trinity - the Father, the Son and the Holy Spirit- bless you and guide you through the challenging days in this world and lead you to eternal life. Amen. 

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The Feast of Pentecost: A: May 24, 2026

THE HOLY SPIRIT DESCENDS ON THE APOSTLES

Introduction: Today we celebrate the feast of Pentecost. Pentecost means 50th day. It is a feast celebrated on the 50th day after the Passover feast by the Jews and a feast on the 50th day after the resurrection of the Lord Jesus by Christians worldwide. On Pentecost day, the Holy Spirit descended on the Apostles who were gathered in Jerusalem. After receiving the Holy Spirit, the frightened Apostles become fiery preachers and zealous evangelizers.  Apostles preached in various languages unknown to them till that day. More than 3000 people believed in the Lord Jesus and received baptism. In fact, it is the birthday of the Church. 

First Reading: Acts 2: 1 to 11

Second Reading: 1 Corinthians 12: 3 to 7 and 12 to 13

Gospel Reading: John 20: 19 to 23

   *First reading is from the Acts of the Apostles. A narration about the coming of the Holy Spirit on the Apostles on Pentecost day is given. The powerful presence of the Holy Spirit is manifested by the mighty wind, thunderous sound and tongues as of fire. As a result of the descending of the Holy Spirit, the Apostles who were timid and frightened after the death of Jesus on the cross, become bold and courageous. They openly preach in Jerusalem in various languages because many Jews from different parts of world had come to Jerusalem for the feast. The Holy Spirit thus overcomes barriers erected by humans: Barriers of language, nationality, race and beliefs. The Holy Spirit reaches out to all people on Pentecost day. 

   *Second reading is from the first letter of St. Paul to Corinthians. Paul explains the various gifts of the Holy Spirit to believers. Different gifts are given to various people by the Holy Spirit for the service of the community. Paul reminds us that all of us are members of the one body of Christ and we are baptized in the same Spirit. 

Disciples are empowered by the Holy Spirit                                                         Today's Gospel reading is from St. John. A vivid account of how the risen Lord appears to the frightened and disheartened Apostles is given. He assures them joy and peace as gifts. He encourages them and strengthens their weak faith by appearing to them in His risen and glorified form. He instructs them about their mission and sends them to all corners of the world. The risen Lord breathes on them and gives them the Holy Spirit who empowers them. Jesus gives them authority and power to proclaim the word of God. On Pentecost day, the Holy Spirit empowers them so that they are able to witness to the risen Lord fearlessly and powerfully. The feast of Pentecost invites us to become aware of the presence of the Holy Spirit in our lives. Fruits of the Holy Spirit: Love, peace, joy and forgiveness and a sense of divine mission are showered on us. On the feast of Pentecost let us too pray with St. Augustine:

                       "Breathe on me, O Holy Spirit, that my thoughts may be all holy.                                                                 Act in me, O Holy Spirit, that my work too may be holy.                                                                           Draw my heart, O Holy Spirit, that I love what is holy.                                                                              Strengthen me, O Holy Spirit, to defend all that is holy.                                                                              Guard me, O Holy Spirit, that I always be holy." 

Conclusion: The feast of Pentecost gives us the following messages: 1. The Apostles experience the power of the Holy Spirit on the day of Pentecost. 2. The risen Lord is the source of this empowerment. 3. We are able to accomplish great and wonderful things and witness to the Lord fearlessly. 4. Through the presence of the Holy Spirit and by His gifts, we become effective bearers of the good news to all peoples, breaking man-made barriers of language, nationality, race and religious beliefs.  

May the Holy Spirit, who descended on the Apostles on Pentecost, bless you and grant you the gifts, that you too may become effective witness to the Word of God. Amen. 

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The Feast of Ascension: A: May 17, 2026

               JESUS ASCENDS TO HEAVEN

Introduction: Today we celebrate the feast of Ascension: The day Jesus returned to the heavenly Father after His death and resurrection. For the disciples, the ascension of Jesus marked the beginning of a new and challenging chapter in their life. From now on, they are without the physical presence of Jesus amidst them. For three years, Jesus led them from the front, taught them by example, trained them to be fishers of men, gave them a thirst for heavenly things. This separation, though painful, is for the good of the disciples. Jesus knew that it was a time for Him to entrust the helm in the hands of His disciples. He assures them: 'It is for your benefit that I leave you, for after I leave, I will send you the Holy Spirit, who will guide and teach you." Jn. 16: 6.

First Reading: Acts 1: 1 to 11

Second Reading: Ephesians 1: 17 to 23

Gospel Reading: Matthew 28: 16 to 20 

   *First reading is from the Acts of the Apostles. St. Luke gives us a brief description of Jesus' meeting with His disciples after His resurrection. Jesus instructs them to wait for the coming of the Holy Spirit and to witness to Him in Jerusalem, Judea, Samaria and to the ends of the earth. As they talk, Jesus is lifted up to heaven. A cloud takes Him out of their sight. The ascension of Jesus, narrated by St. Luke, strengthens our faith in the risen Lord and encourages us to go forward in faith.

   *Second reading is from the letter of St. Paul to Ephesians. Paul tells the Ephesian Christian community the meaning and the significance of the ascension of Jesus. He explains that God by raising Jesus from the dead has given Him authority and power to rule over the whole world. With His ascension, Jesus is the head of the Church and of the whole world. Those who believe in Him will accomplish great things. 

All authority in heaven and on earth is given to Jesus.                                                     Today's Gospel reading is from St. Matthew. The ascension of the Lord Jesus to heaven is narrated. After the resurrection of Jesus, on a (particular) mountain in Galilee, Jesus gives instructions to His disciples who are gathered there. He tells them that all authority in heaven and on earth is given to Him by God the Father. He commands them to go to the whole world and to make disciples. They are to baptize believers: "In the name of the Father and of the Son and of the Holy Spirit." He promises them that He will be with them till the end of the world. Thus the ascension of Jesus is the assurance that Jesus will be with His disciples to guide them at all times. 

Conclusion: The feast of Ascension gives us the following messages: 1. The risen Lord is now in His heavenly glory seated at the right hand of God the Father. 2. Jesus assures us that after His ascension, He will send the Holy Spirit to guide us. 3. He promises us that even after being ascended into heaven, he will continue to be with us till the end of the world: By the Word of God, through Sacraments and by His presence in the Holy Eucharist. 4. Jesus' ascension gives us that firm hope that one day, those who believe in Him will participate in His heavenly glory. 

May the Lord Jesus, who ascended into heaven, bless you and strengthen your faith in Him and lead you to eternal glory in heaven. Amen.

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Sixth Sunday of the Year: A: May 10, 2026

          JESUS PROMISES THE HOLY SPIRIT

Introduction: The sixth and final Sunday of Easter comes with a very encouraging and consoling message. Jesus is going to the Father but He promises His abiding presence with His disciples through the Holy Spirit. He does not leave us depressed and gloomy because with the presence of the Holy Spirit we are in constant touch with Him. The Holy Spirit is the source of all transformations: To understand what Jesus taught us, to be strengthened, comforted, guided and inspired. It is the Holy Spirit who enables us to love and to live the commandments of Jesus. 

First Reading: Acts 8: 5 to 8 and 14 to 17

Second Reading: 1Peter 3: 15 to 18

Gospel Reading: John 14: 15 to 21

   *First reading is from the Acts of the Apostles. The mission journey of Apostle Philip to Samaria is narrated. Philip proclaims the Word of God and the Samaritans receive the good news with great joy and enthusiasm. Many signs and wonders are manifested among the believers. Peter and John too go to Samaria and pray for the new converts. The Samaritans receive the Holy Spirit with great fervor. 

   *Second reading is from the first letter of St. Peter. Peter urges the Christian community to defend their faith with gentleness and reverence. He exhorts them to suffer for doing right in the eyes of God and not to indulge in any wrongdoings. He gives the great example of Christ Himself who died for the sins of all humankind. They too should be ready and willing to accept all sufferings for the sake of Christ the Lord.

The Father will give you another Counsellor                                                        Today's Gospel reading is from St. John. This is a part of the farewell discourse of Jesus to His disciples before His passion and death on the cross. During the discourse, Jesus explains to them that to love Him is to keep His commandments. The one who loves Him will be loved by the heavenly Father which is the true manifestation of the love of Jesus. Further, Jesus assures them His continued presence among them through the Holy Spirit who makes us experience the love of Jesus in our lives. The Holy Spirit helps us to be true followers of the Lord. Only the Holy Spirit can truly effect transformation in our lives. To live the commandment of love, we need the Holy Spirit in us. Jesus further speaks about the indwelling presence of Himself and the Father in the believer. In this context Pedro Arrupe S.J. says: "Nothing is more practical than finding God, that is, than falling in love in a quiet, absolute and final way."

Conclusion: Today Jesus teaches us the following: To love Jesus is to keep His commandments. Jesus promises to be with us through the gift of the Holy Spirit. Jesus assures us that the one who keeps His commandments will experience the indwelling presence of Jesus and the Father. 

May the Lord Jesus, who promises the Holy Spirit to His followers, bless you and grant you the gifts of the Holy Spirit. Amen. 

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Fifth Sunday of Easter: A: May 3, 2026

 JESUS IS THE WAY, THE TRUTH AND THE LIFE

Introduction: Today's readings tell us how the early Christian community accepted the challenges of keeping Jesus' memory alive in the community by making it a serving and worshiping community. It is a spiritual edifice built from the living stones of believers upon the living cornerstone of Jesus Christ. St. Peter reminds us that we are a chosen race, a royal priesthood and a holy nation. In the Gospel, Jesus invites us to have faith in Him and faith in God our Father. 

First Reading: Acts 6: 1 to 7

Second Reading: 1 Peter 2: 4 to 9

Gospel Reading: John 14: 1 to 12

   *First reading is from the Acts of the Apostles. The Apostles are busy in preaching the Word of God and spending time in prayer. Hence, they choose and ordain seven devout men to take care of the charitable works of the community. The Apostles share their responsibilities with the other members of the community. Thus they take care of the needs of the growing community of believers in the Lord. 

   *Second reading is from the first letter of St. Peter. Peter reminds the Christian community that we are a chosen race, a royal priesthood and a people set apart to sing the praises of God. He invites everyone to come to Jesus the living stone, which was rejected by men but chosen by God. Jesus is the one who is precious in the sight of God. 

He who has seen me has seen the Father                                                           Today's Gospel reading is from St. John. This is a part of the farewell discourse of Jesus before His crucifixion and death on the cross. He explains to His beloved disciples His intimate and close relationship with the heavenly Father. During the discourse, Jesus clarifies some of their fears and doubts and explains the following: 1. The disciples are not to be anxious and troubled because He is going to prepare a place for them in His Father's house. 2. He is the way, the truth and the life. 3. Knowing Jesus is to know the Father. 4. Jesus receives His authority from the Father and the Father dwells in Him. 5. The one who believes in Him will be able to perform greater works than He (Himself does). Hence, Jesus speaks of a very deep and intimate relationship with the heavenly Father. Through our faith in Him, we too can experience the divine intimacy and be empowered by Him. So Jesus is the way that leads to the heavenly Father. He is the truth that sets us free from fears and anxieties in life. He is the one who fills us with gladness and peace. We can always trust in His love and care. 

Conclusion: There is a story about the man who had a dream. He dreamt that he was walking along the seashore with Jesus on his side. Across the sky, the scenes of his past life were flashed. For each scene, he noticed not one but two sets of footprints on the sand. He understood that one pair belonged to him and the other pair belonged to the Lord. But then he noticed a curious and strange thing. At the lowest and saddest times of his life, there was only one set of footprints. This bothered him. So he asked the Lord: "Lord, how come that during the most difficult and painful times in my life, the very times when I needed you most, you left me on my own." Then the Lord replied, "My friend, during your trials and sufferings, when you see only one set of footprints, those footprints are mine. It was then that I carried you on my shoulders." Yes, Jesus gives us the assurance: "Do not let your hearts be troubled, have faith in God and faith in me."

May the Lord Jesus, who is the way, the truth and the life lead you to the truth always and to life eternal. Amen. 

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Fourth Sunday of Easter: A: April 26, 2026

              JESUS THE GOOD SHEPHERD

Introduction: When Pope St. John Paul II died, the most beautiful and meaningful comment on the life and the legacy of the late Holy Father was made by the famous television Evangelist Billy Graham. In a TV interview he said about the late Pope: "He lived like his Master, the Good Shepherd, and he died like his Master, the Good Shepherd." Today we celebrate the Good Shepherd Sunday. In the Gospel Jesus says: "I am the Good Shepherd." Jesus compares His love for His followers to the love of a shepherd for his sheep. He is always there to lead them to green pastures and to protect them from all dangers. 

First Reading: Acts 2: 14 and 36 to 41

Second Reading: 1Peter 2: 20 to 25

Gospel Reading: John 10: 1 to 10

   *First reading is from the Acts of the Apostles. St. Peter's testimony on Pentecost is narrated. Peter speaks boldly and convincingly about the crucified and risen Christ who brings salvation to the humankind. He urges everyone to repent and to be baptized in the name of Jesus to receive forgiveness of sins and the gift of the Holy Spirit. After listening to St. Peter, a large group of people - about three thousand  - receive baptism on that day and accept Jesus as their Saviour and Lord. 

   *Second reading is from the first letter of St. Peter. Peter exhorts all Christians to be ready to suffer patiently for righteousness and for Christ. He tells us that Jesus our Good Shepherd has given us an example by bearing unjust sufferings with patience for the love of us. 

Jesus is the door of the sheepfold                                                             Today's Gospel reading is from St. John. Jesus compares His love for His followers to the love of a shepherd for his flock. He speaks about two types of people who enter the sheepfold. The first type is a person who does not enter through the gate of the sheepfold. He is not a shepherd but a thief who comes to steal and to destroy. The second type is a person who enters through the gate of the sheepfold. He is the shepherd of the sheep. He is the one who knows the sheep by name and takes care of them day and night. He is the Good Shepherd. Jesus further says that He is also the door of the sheepfold. By being the door of the sheepfold, Jesus gives four-fold safety and security to the sheep: 1. Jesus gives safety to His fold by guarding the sheep from harmful influences from outside. 2. Jesus protects His sheep from evil and destructive forces which could harm the flock. 3. Jesus protects them from all worries and anxieties so that they are in peace and harmony. Anyone who enters through the door of the sheepfold enjoys the safety that only Jesus can give. 4. Jesus is the door of the sheepfold that leads to salvation and eternal life. In this context, John 10: 11 says, "The Good Shepherd lays down His life for the sheep." 

Conclusion: We should be thankful to Jesus for being our Good Shepherd. We should thank God for giving us many good Shepherds throughout the centuries: St. Peter the first Pope, Pope John Paul II and Pope Leo XIV in modern times, and several other good shepherds to lead us and to guide us. We have the responsibility to be good Shepherds to others who are in need of guidance and assurance: pastors, parents, teachers, doctors, nurses and all others who have this responsibility. May Jesus the Good Shepherd guide them. 

May Jesus, the Good Shepherd, bless you and protect you from all harm and lead you to eternal life. Amen.  

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph, April 26, 2026. Thanks.)

Third Sunday of Easter: A: April 19, 2026

 THE ROAD TO EMMAUS: From Despair to Joy

Introduction: Today we have a moving account of the risen Lord appearing and walking with two of His disciples on their way to Emmaus, a village seven Kms. away from Jerusalem. These two lost all their hopes and they are in need of the greatest gift on this side of heaven, that is to be filled with hope and to have faith in the risen Lord. The risen Lord joins them and shows them by opening the Scriptures that it was necessary for Him to die and enter into glory.

First Reading: Acts 2: 14 and 22 to 28

Second Reading: 1 Peter 1: 17 to 21

Gospel Reading: Luke 24: 13 to 35

   *First reading is from the Acts of the Apostles. A section of  St. Peter's sermon on Pentecost day is given. Filled with the power of the Holy Spirit, Peter boldly proclaims that the crucified and risen Christ is indeed the promised Messiah. He affirms that the risen Lord is the Lord of the whole universe and saviour of the world. 

   *Second reading is from the first letter of St. Peter. Peter explains to the early Christian community that Jesus redeemed us by shedding His own blood on the cross. He urges us to have faith and hope in the risen Lord. He encourages us to respond with a life of holiness. 

Recognising the Lord at the Breaking of the bread                                      Today's Gospel reading is from St. Luke. The story of the two disciples who travelled to Emmaus on Easter Sunday evening is narrated. Their lives and dreams are shattered with the crucifixion and death of Jesus. Disheartened as they are, on their way the risen Lord joins them and explains to them why it was necessary for Him to die and enter into glory. Emmaus becomes a place of transformation when the two recognise the Lord at the breaking of the bread. But this recognition could only happen because they open their hearts to the stranger with confidence, love and hospitality with an invitation: "Stay with us." Taking the stranger to their home and sharing their meal with Him become the Eucharistic table. He blesses them and breaks the bread with them and their eyes are opened. When we allow others to have a place in our hearts, the risen Lord becomes real in our lives. We too become like the two disciples who returned from Emmaus with great joy and hope. In this context, M.P. Souza says: "The one who came and walked with them, the one who talked with them and disclosed Himself to them, preparing them to encounter Him as the Risen Lord, is the one who now opens their eyes to see Him in the breaking of the bread."

Conclusion: The Emmaus story is the story of our own lives. The risen Lord walks with us as a stranger when we are in deep pain and distress. He explains to us the meaning of our sufferings through the word of God and encourages us. Finally He reveals Himself to us through the Breaking of the bread: At the Eucharistic table. When Jesus breaks bread with the disciples at Emmaus, He uses the same words that He used at the Last Supper. 

May the risen Lord, who walked with the two disciples on their journey to Emmaus and encouraged them, bless you and lead you to recognise Him at the Breaking of the bread. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph, April 19, 2026. Thanks.) 

Second Sunday of Easter: Divine Mercy Sunday, April 12, 2026

 THE RISEN LORD MEETS THE DOUBTING THOMAS

Introduction: Today we celebrate the feast of Divine Mercy as well as the Sunday of clearing doubts. Mercy and merciful are words which we speak from the heart and rightly so because we all need from time to time the experience of mercy and compassion not only from our neighbour but from the all-merciful God. We see something of that mercy shown by Jesus in today's Gospel. Apostle Thomas is unable to believe in the risen Lord. Merciful Jesus reaches out to him, asking him to touch Him. The celebration of Divine Mercy reminds us that outside the mercy of God, there is no other source of hope for humans. Everyday as we walk the difficult paths of life, let us too whisper as Thomas did that day: "My Lord and my God."

First Reading: Acts 2: 42 to 47

Second Reading: 1Peter 1: 3 to 9

Gospel Reading: John 20: 19 to 31

   *First reading is from the Acts of the Apostles. A glimpse of the life of the early Christian community is given. After their experience of the risen Lord in a powerful way, the people live as a community, one in heart and mind. Their exemplary life brings many non-believers to faith in Jesus. Their faith in the Lord leads them to a joyful fellowship. Hence the first Christian community expresses the depth of their faith by the fruits of fellowship and love. 

   *Second reading is from the first letter of St. Peter. Peter praises and glorifies the loving God for His great mercy in giving us a new birth in Jesus Christ. He thanks God for the blessings of faith, love and joy in the Lord. He instructs us: "Hope helps us to bear patiently the trials of this life."

Blessed are those who have not seen and yet believed                                           Today's Gospel reading is from St. John. The risen Lord's meeting with the unbelieving Thomas is narrated. Thomas, one of the twelve, was with Jesus during His public life. He witnesses the rejection of Jesus, His sufferings, crucifixion and shameful death on the cross. Like many others, Thomas too loses hope after the death of Jesus and goes away disheartened. But to his surprise, when he comes back on Easter Sunday, other disciples tell him about the exciting events of that morning. They tell him that Jesus appeared to Peter and others. In his disappointment and confusion, Thomas tells them: "Unless I see in His hands the print of the nails and place my hands in His side, I will not believe." That same evening Jesus appears again to His disciples and Thomas too is present at that time. The risen Lord confronts Thomas for his unbelief. Jesus shows His hands and legs and His wounded side and tells Thomas to be believing. Realizing his folly, Thomas expresses his regret and faith by saying, "My Lord and my God." In this context G. A. Tyrell says, " It may be that Thomas' critical mind compelled Jesus to explain the teachings more deeply to him than to the other credulous disciples."

Conclusion: The story of Thomas is for all those people who were not present when the risen Lord appeared - that includes all of us - on Easter Sunday and did not see the Lord physically. Hence, Thomas became a key link between the age of the Apostles who saw the risen Lord with their own eyes and all the future disciples who will never see Jesus in this life and yet believe in Him.

May the risen Lord who clarified the doubts of Thomas and blessed him with His divine presence bless you and lead you to a deeper faith in Him. Amen 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph, April 12, 2026. Thanks.)

Easter Sunday : A: April 5, 2026

            CHRIST IS RISEN! ALLELUIA!

Introduction: Today we celebrate the feast of Easter: The resurrection of the Lord Jesus from the dead. It is the greatest and the most important of all the feasts for a believer for three reasons: 1. The resurrection of Jesus is the basis of our Christian faith. It is the greatest miracle. No one in the past, present or in the future can do what Jesus did on Easter Sunday. 2. Jesus' resurrection is the guarantee of our own resurrection after our earthly life. 3. Easter gives us hope and encouragement in this world of pain, sufferings and sorrows. The problems we face, the death we encounter finally, are not the end but we will live forever with the risen Lord. We need faith in the power of the risen Lord to overcome death and experience the resurrection. 

First Reading: Acts 10: 34 and 37 to 43

Second Reading: Colossians 3: 1 to 4

Gospel Reading: John 20: 1 to 9

   *First reading is from the Acts of the Apostles. A very powerful and convincing testimony by St. Peter regarding the resurrection of Jesus from the dead is given. He tells us that he is a witness to the life, death and finally resurrection of Jesus. He affirms that the risen Lord is the saviour of those who believe in Him. He is the judge of the living and of the dead. Everyone who believes in Him will receive forgiveness of sins. 

   *Second reading is from the letter of St. Paul to Colossians. Paul tells us that through our baptism we share in the risen life of Christ through a hidden and mysterious way. As members of the body of Christ, we share in the victory of Christ and become a new creation in Him. 

The empty tomb: The sign of the resurrection of Jesus from the dead                                          Today's Gospel reading is from St. John. How the disciples experience the presence of the risen Lord is elaborated. Gradually, the disciples come to the realization that Jesus who was crucified and died on Good Friday, is indeed risen from the dead. Early on Sunday morning, after the tragic and painful events on Friday, Mary Magdalene goes to visit the tomb of Jesus. It is still  dark and she is surprised and shocked to see that the stone which had covered the tomb is rolled away and the body of Jesus is not to be found. She is totally confused and runs to St. Peter and other disciples to tell them about the strange happenings. Immediately, Peter and John ran to the tomb only to find that the tomb is indeed empty and the body of Jesus cannot be located. Thus finding the empty tomb is the first sign that Jesus is risen from the dead. At first the disciples and others could not really believe that Jesus is indeed risen from the dead as He had told them. But gradually, they experience the presence of the risen Lord at various occasions. They come to the firm conviction that Jesus is indeed risen from the dead. The risen Lord later appears to several disciples individually and collectively and strengthens them in His risen and transformed form. To experience the presence of the risen Lord in our lives, we too need to go through the empty tomb experience. We need to empty ourselves of our pre-conceived ideas and thoughts: All that hold us away from the risen Lord. Then we too can break the barriers of doubts and experience the Lord. In this context Pope Benedict XVI says, "The resurrection, then is not a theory but a historical reality revealed by the man Jesus Christ by means of his 'Passover'- his 'passage' that has opened a 'new way' between heaven and earth. 

Conclusion: St. Nikolai comments, "By His resurrection Christ conquered sin and death, destroyed Satan's dark Kingdom, freed the enslaved human race and broke the seal on the greatest mysteries of God and men."

May the Risen Lord bless you abundantly and strengthen you to overcome all doubts, pains and losses of death. Amen.

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Palm Sunday: A: March 29, 2026

 JESUS' TRIUMPHANT ENTRY TO JERUSALEM

Introduction: Today we commemorate the Lord's triumphant entry into the city of Jerusalem. He comes to fulfill God's plan of salvation, culminating in the suffering and death on the cross. In the first part of today's liturgy, we have the Gospel reading from St. Matthew. Jesus goes to the city not as a conquering king but as a gentle and humble bearer of the good news. He travels on a donkey symbolizing the simplicity of His mission. People of the city welcome Him enthusiastically and joyfully singing: 'Hosanna to the Son of God.'

Gospel for procession: Matthew 21: 1 to 11

First Reading: Isaiah 50: 4 to 7

Second Reading: Philippians 2: 6 to 11

Gospel Reading: Matthew 26: 14 to 27: 66

   *First reading is from the book of Prophet Isaiah. Isaiah narrates his own sufferings. In spite of his numerous sufferings, he is sustained by the firm belief that the Lord God will not abandon him. Sufferings of Isaiah are a pre-figuration of the sufferings of Jesus the Messiah. 

   *Second reading is from the letter of St. Paul to Philippians. Paul says that although Jesus is God, He takes on Himself human condition and accepts death on the cross. So God the Father raises Him up and makes Him the Lord of heaven and earth. 

The passion and sufferings of Jesus our Saviour and Lord                                      Today's Gospel reading is from St. Matthew. A detailed account of the passion and sufferings of the Lord Jesus is given. How the prophecies of the Scriptures are fulfilled in Jesus is emphasized. It is amazing to observe that perfectly religious and sane people are capable of siding with the evil or doing the evil things in certain situations. This is very much evident from the happenings on Good Friday when the people who are apparently righteous put Jesus to death or collude with the people who do the heinous crime. We meet the following people in the Gospel: 1. The Pharisees: These are austere and religious men who have good knowledge of the law. Their assurance of righteousness leads them to evil. 2. Caiaphas: A man who upholds religious orthodoxy and does not want anyone to oppose it. 3. Pilate: He fully knows that Jesus is innocent. Yet he condemns Him because he is afraid of the Jewish authorities. 4. Judas: A deeply disappointed and disillusioned man. He thinks it is not wrong to betray His master. 5. Peter: A weak and cowardly man. He is ready to disown his master to protect himself. In this context Pope Benedict XIV says, "Palm Sunday tells us that it is the Cross that is the true tree of life."

Conclusion: Holy week is the time to look at ourselves and find out where we stand in this drama of the Passion of the Lord. It is always easy to condemn others and throw stones at Judas, Peter, Caiaphas, Pilate and Pharisees. 

May the Lord Jesus, who triumphantly went to Jerusalem to face rejection and death, bless you and strengthen you in times of rejection and sufferings in your life. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph. March 29, 2026. Thanks.)