Fourth Sunday of Easter: A: April 26, 2026

              JESUS THE GOOD SHEPHERD

Introduction: When Pope St. John Paul II died, the most beautiful and meaningful comment on the life and the legacy of the late Holy Father was made by the famous television Evangelist Billy Graham. In a TV interview he said about the late Pope: "He lived like his Master, the Good Shepherd, and he died like his Master, the Good Shepherd." Today we celebrate the Good Shepherd Sunday. In the Gospel Jesus says: "I am the Good Shepherd." Jesus compares His love for His followers to the love of a shepherd for his sheep. He is always there to lead them to green pastures and to protect them from all dangers. 

First Reading: Acts 2: 14 and 36 to 41

Second Reading: 1Peter 2: 20 to 25

Gospel Reading: John 10: 1 to 10

   *First reading is from the Acts of the Apostles. St. Peter's testimony on Pentecost is narrated. Peter speaks boldly and convincingly about the crucified and risen Christ who brings salvation to the humankind. He urges everyone to repent and to be baptized in the name of Jesus to receive forgiveness of sins and the gift of the Holy Spirit. After listening to St. Peter, a large group of people - about three thousand  - receive baptism on that day and accept Jesus as their Saviour and Lord. 

   *Second reading is from the first letter of St. Peter. Peter exhorts all Christians to be ready to suffer patiently for righteousness and for Christ. He tells us that Jesus our Good Shepherd has given us an example by bearing unjust sufferings with patience for the love of us. 

Jesus is the door of the sheepfold                                                             Today's Gospel reading is from St. John. Jesus compares His love for His followers to the love of a shepherd for his flock. He speaks about two types of people who enter the sheepfold. The first type is a person who does not enter through the gate of the sheepfold. He is not a shepherd but a thief who comes to steal and to destroy. The second type is a person who enters through the gate of the sheepfold. He is the shepherd of the sheep. He is the one who knows the sheep by name and takes care of them day and night. He is the Good Shepherd. Jesus further says that He is also the door of the sheepfold. By being the door of the sheepfold, Jesus gives four-fold safety and security to the sheep: 1. Jesus gives safety to His fold by guarding the sheep from harmful influences from outside. 2. Jesus protects His sheep from evil and destructive forces which could harm the flock. 3. Jesus protects them from all worries and anxieties so that they are in peace and harmony. Anyone who enters through the door of the sheepfold enjoys the safety that only Jesus can give. 4. Jesus is the door of the sheepfold that leads to salvation and eternal life. In this context, John 10: 11 says, "The Good Shepherd lays down His life for the sheep." 

Conclusion: We should be thankful to Jesus for being our Good Shepherd. We should thank God for giving us many good Shepherds throughout the centuries: St. Peter the first Pope, Pope John Paul II and Pope Leo XIV in modern times, and several other good shepherds to lead us and to guide us. We have the responsibility to be good Shepherds to others who are in need of guidance and assurance: pastors, parents, teachers, doctors, nurses and all others who have this responsibility. May Jesus the Good Shepherd guide them. 

May Jesus, the Good Shepherd, bless you and protect you from all harm and lead you to eternal life. Amen.  

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Third Sunday of Easter: A: April 19, 2026

 THE ROAD TO EMMAUS: From Despair to Joy

Introduction: Today we have a moving account of the risen Lord appearing and walking with two of His disciples on their way to Emmaus, a village seven Kms. away from Jerusalem. These two lost all their hopes and they are in need of the greatest gift on this side of heaven, that is to be filled with hope and to have faith in the risen Lord. The risen Lord joins them and shows them by opening the Scriptures that it was necessary for Him to die and enter into glory.

First Reading: Acts 2: 14 and 22 to 28

Second Reading: 1 Peter 1: 17 to 21

Gospel Reading: Luke 24: 13 to 35

   *First reading is from the Acts of the Apostles. A section of  St. Peter's sermon on Pentecost day is given. Filled with the power of the Holy Spirit, Peter boldly proclaims that the crucified and risen Christ is indeed the promised Messiah. He affirms that the risen Lord is the Lord of the whole universe and saviour of the world. 

   *Second reading is from the first letter of St. Peter. Peter explains to the early Christian community that Jesus redeemed us by shedding His own blood on the cross. He urges us to have faith and hope in the risen Lord. He encourages us to respond with a life of holiness. 

Recognising the Lord at the Breaking of the bread                                      Today's Gospel reading is from St. Luke. The story of the two disciples who travelled to Emmaus on Easter Sunday evening is narrated. Their lives and dreams are shattered with the crucifixion and death of Jesus. Disheartened as they are, on their way the risen Lord joins them and explains to them why it was necessary for Him to die and enter into glory. Emmaus becomes a place of transformation when the two recognise the Lord at the breaking of the bread. But this recognition could only happen because they open their hearts to the stranger with confidence, love and hospitality with an invitation: "Stay with us." Taking the stranger to their home and sharing their meal with Him become the Eucharistic table. He blesses them and breaks the bread with them and their eyes are opened. When we allow others to have a place in our hearts, the risen Lord becomes real in our lives. We too become like the two disciples who returned from Emmaus with great joy and hope. In this context, M.P. Souza says: "The one who came and walked with them, the one who talked with them and disclosed Himself to them, preparing them to encounter Him as the Risen Lord, is the one who now opens their eyes to see Him in the breaking of the bread."

Conclusion: The Emmaus story is the story of our own lives. The risen Lord walks with us as a stranger when we are in deep pain and distress. He explains to us the meaning of our sufferings through the word of God and encourages us. Finally He reveals Himself to us through the Breaking of the bread: At the Eucharistic table. When Jesus breaks bread with the disciples at Emmaus, He uses the same words that He used at the Last Supper. 

May the risen Lord, who walked with the two disciples on their journey to Emmaus and encouraged them, bless you and lead you to recognise Him at the Breaking of the bread. Amen. 

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Second Sunday of Easter: Divine Mercy Sunday, April 12, 2026

 THE RISEN LORD MEETS THE DOUBTING THOMAS

Introduction: Today we celebrate the feast of Divine Mercy as well as the Sunday of clearing doubts. Mercy and merciful are words which we speak from the heart and rightly so because we all need from time to time the experience of mercy and compassion not only from our neighbour but from the all-merciful God. We see something of that mercy shown by Jesus in today's Gospel. Apostle Thomas is unable to believe in the risen Lord. Merciful Jesus reaches out to him, asking him to touch Him. The celebration of Divine Mercy reminds us that outside the mercy of God, there is no other source of hope for humans. Everyday as we walk the difficult paths of life, let us too whisper as Thomas did that day: "My Lord and my God."

First Reading: Acts 2: 42 to 47

Second Reading: 1Peter 1: 3 to 9

Gospel Reading: John 20: 19 to 31

   *First reading is from the Acts of the Apostles. A glimpse of the life of the early Christian community is given. After their experience of the risen Lord in a powerful way, the people live as a community, one in heart and mind. Their exemplary life brings many non-believers to faith in Jesus. Their faith in the Lord leads them to a joyful fellowship. Hence the first Christian community expresses the depth of their faith by the fruits of fellowship and love. 

   *Second reading is from the first letter of St. Peter. Peter praises and glorifies the loving God for His great mercy in giving us a new birth in Jesus Christ. He thanks God for the blessings of faith, love and joy in the Lord. He instructs us: "Hope helps us to bear patiently the trials of this life."

Blessed are those who have not seen and yet believed                                           Today's Gospel reading is from St. John. The risen Lord's meeting with the unbelieving Thomas is narrated. Thomas, one of the twelve, was with Jesus during His public life. He witnesses the rejection of Jesus, His sufferings, crucifixion and shameful death on the cross. Like many others, Thomas too loses hope after the death of Jesus and goes away disheartened. But to his surprise, when he comes back on Easter Sunday, other disciples tell him about the exciting events of that morning. They tell him that Jesus appeared to Peter and others. In his disappointment and confusion, Thomas tells them: "Unless I see in His hands the print of the nails and place my hands in His side, I will not believe." That same evening Jesus appears again to His disciples and Thomas too is present at that time. The risen Lord confronts Thomas for his unbelief. Jesus shows His hands and legs and His wounded side and tells Thomas to be believing. Realizing his folly, Thomas expresses his regret and faith by saying, "My Lord and my God." In this context G. A. Tyrell says, " It may be that Thomas' critical mind compelled Jesus to explain the teachings more deeply to him than to the other credulous disciples."

Conclusion: The story of Thomas is for all those people who were not present when the risen Lord appeared - that includes all of us - on Easter Sunday and did not see the Lord physically. Hence, Thomas became a key link between the age of the Apostles who saw the risen Lord with their own eyes and all the future disciples who will never see Jesus in this life and yet believe in Him.

May the risen Lord who clarified the doubts of Thomas and blessed him with His divine presence bless you and lead you to a deeper faith in Him. Amen 

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Easter Sunday : A: April 5, 2026

            CHRIST IS RISEN! ALLELUIA!

Introduction: Today we celebrate the feast of Easter: The resurrection of the Lord Jesus from the dead. It is the greatest and the most important of all the feasts for a believer for three reasons: 1. The resurrection of Jesus is the basis of our Christian faith. It is the greatest miracle. No one in the past, present or in the future can do what Jesus did on Easter Sunday. 2. Jesus' resurrection is the guarantee of our own resurrection after our earthly life. 3. Easter gives us hope and encouragement in this world of pain, sufferings and sorrows. The problems we face, the death we encounter finally, are not the end but we will live forever with the risen Lord. We need faith in the power of the risen Lord to overcome death and experience the resurrection. 

First Reading: Acts 10: 34 and 37 to 43

Second Reading: Colossians 3: 1 to 4

Gospel Reading: John 20: 1 to 9

   *First reading is from the Acts of the Apostles. A very powerful and convincing testimony by St. Peter regarding the resurrection of Jesus from the dead is given. He tells us that he is a witness to the life, death and finally resurrection of Jesus. He affirms that the risen Lord is the saviour of those who believe in Him. He is the judge of the living and of the dead. Everyone who believes in Him will receive forgiveness of sins. 

   *Second reading is from the letter of St. Paul to Colossians. Paul tells us that through our baptism we share in the risen life of Christ through a hidden and mysterious way. As members of the body of Christ, we share in the victory of Christ and become a new creation in Him. 

The empty tomb: The sign of the resurrection of Jesus from the dead                                          Today's Gospel reading is from St. John. How the disciples experience the presence of the risen Lord is elaborated. Gradually, the disciples come to the realization that Jesus who was crucified and died on Good Friday, is indeed risen from the dead. Early on Sunday morning, after the tragic and painful events on Friday, Mary Magdalene goes to visit the tomb of Jesus. It is still  dark and she is surprised and shocked to see that the stone which had covered the tomb is rolled away and the body of Jesus is not to be found. She is totally confused and runs to St. Peter and other disciples to tell them about the strange happenings. Immediately, Peter and John ran to the tomb only to find that the tomb is indeed empty and the body of Jesus cannot be located. Thus finding the empty tomb is the first sign that Jesus is risen from the dead. At first the disciples and others could not really believe that Jesus is indeed risen from the dead as He had told them. But gradually, they experience the presence of the risen Lord at various occasions. They come to the firm conviction that Jesus is indeed risen from the dead. The risen Lord later appears to several disciples individually and collectively and strengthens them in His risen and transformed form. To experience the presence of the risen Lord in our lives, we too need to go through the empty tomb experience. We need to empty ourselves of our pre-conceived ideas and thoughts: All that hold us away from the risen Lord. Then we too can break the barriers of doubts and experience the Lord. In this context Pope Benedict XVI says, "The resurrection, then is not a theory but a historical reality revealed by the man Jesus Christ by means of his 'Passover'- his 'passage' that has opened a 'new way' between heaven and earth. 

Conclusion: St. Nikolai comments, "By His resurrection Christ conquered sin and death, destroyed Satan's dark Kingdom, freed the enslaved human race and broke the seal on the greatest mysteries of God and men."

May the Risen Lord bless you abundantly and strengthen you to overcome all doubts, pains and losses of death. Amen.

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Palm Sunday: A: March 29, 2026

 JESUS' TRIUMPHANT ENTRY TO JERUSALEM

Introduction: Today we commemorate the Lord's triumphant entry into the city of Jerusalem. He comes to fulfill God's plan of salvation, culminating in the suffering and death on the cross. In the first part of today's liturgy, we have the Gospel reading from St. Matthew. Jesus goes to the city not as a conquering king but as a gentle and humble bearer of the good news. He travels on a donkey symbolizing the simplicity of His mission. People of the city welcome Him enthusiastically and joyfully singing: 'Hosanna to the Son of God.'

Gospel for procession: Matthew 21: 1 to 11

First Reading: Isaiah 50: 4 to 7

Second Reading: Philippians 2: 6 to 11

Gospel Reading: Matthew 26: 14 to 27: 66

   *First reading is from the book of Prophet Isaiah. Isaiah narrates his own sufferings. In spite of his numerous sufferings, he is sustained by the firm belief that the Lord God will not abandon him. Sufferings of Isaiah are a pre-figuration of the sufferings of Jesus the Messiah. 

   *Second reading is from the letter of St. Paul to Philippians. Paul says that although Jesus is God, He takes on Himself human condition and accepts death on the cross. So God the Father raises Him up and makes Him the Lord of heaven and earth. 

The passion and sufferings of Jesus our Saviour and Lord                                      Today's Gospel reading is from St. Matthew. A detailed account of the passion and sufferings of the Lord Jesus is given. How the prophecies of the Scriptures are fulfilled in Jesus is emphasized. It is amazing to observe that perfectly religious and sane people are capable of siding with the evil or doing the evil things in certain situations. This is very much evident from the happenings on Good Friday when the people who are apparently righteous put Jesus to death or collude with the people who do the heinous crime. We meet the following people in the Gospel: 1. The Pharisees: These are austere and religious men who have good knowledge of the law. Their assurance of righteousness leads them to evil. 2. Caiaphas: A man who upholds religious orthodoxy and does not want anyone to oppose it. 3. Pilate: He fully knows that Jesus is innocent. Yet he condemns Him because he is afraid of the Jewish authorities. 4. Judas: A deeply disappointed and disillusioned man. He thinks it is not wrong to betray His master. 5. Peter: A weak and cowardly man. He is ready to disown his master to protect himself. In this context Pope Benedict XIV says, "Palm Sunday tells us that it is the Cross that is the true tree of life."

Conclusion: Holy week is the time to look at ourselves and find out where we stand in this drama of the Passion of the Lord. It is always easy to condemn others and throw stones at Judas, Peter, Caiaphas, Pilate and Pharisees. 

May the Lord Jesus, who triumphantly went to Jerusalem to face rejection and death, bless you and strengthen you in times of rejection and sufferings in your life. Amen. 

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Fifth Sunday of Lent: A: March 22, 2026

 TRANSFORMATION FROM DEATH TO LIFE

Introduction: The central theme of today's liturgy is the resurrection of the dead. Jesus raises Lazarus from the dead and brings him back to life. This miracle is the seventh and the most spectacular of the signs performed by Jesus which includes: The wedding feast at Cana of Galilee, the Samaritan woman at the well, the healing of the royal official's son, the miracle of five loaves, walking on water, healing of the blind man and finally raising of Lazarus from the dead. 

First Reading: Ezekiel 37: 12 to 14

Second Reading: Romans 8: 8 to 11

Gospel Reading: John 11: 1 to 45

   *First reading is from the book of Prophet Ezekiel. Ezekiel assures the people of Israel who are under the slavery of Babylon that the Lord God will liberate them from their slavery and misery. He compares their captivity to death and their liberation to resurrection and spiritual renewal. He promises them that they will know and experience the Lord God as their Lord and Saviour. 

   *Second reading is from the letter of St. Paul to Romans. Paul warns the Christian community of Rome that those who live according to the flesh live in accordance with their natural inclinations. But we, as followers of the Lord, live by the Holy Spirit and hence belong to Christ. Paul assures us that it was the Holy Spirit who raised Jesus from the dead. The same Spirit of God will give life to our mortal bodies. 

I am the resurrection and the life                                                                  Today's Gospel reading is from St. John. A vivid account of the death of Lazarus and subsequent events is narrated. The death of Lazarus leaves a large absence in the lives of those who loved him. By the time Jesus arrives at Bethany, Lazarus was truly dead and buried for many days. Martha voices her regret that if Jesus had come early, things would have been different. But Jesus' absence is very essential to the whole story. Jesus explains that through the death of Lazarus, "The Son of Man will be glorified." Death of Lazarus and subsequent raising him from the dead show that Jesus is the Life-giver. The name Lazarus means helpless. He is dead, lifeless in the tomb with a stone in front and the smell of decay inside. This is the state of Lazarus before being raised to life. When Martha tells Jesus that she knows her brother will rise again at the resurrection, Jesus assures her, "I am the resurrection and the life." Lazarus stands for all of us - helpless, frustrated, bound up, decaying, blind, deaf, full of worms and totally dead. Seeing the miserable situation of His friend Lazarus, Jesus told, "Roll that stone away," and called out "Lazarus come out." The dead man came out and started to live again. Jesus wants each one of us to do the same, to come out of our tombs and live again. When Jesus becomes the mainstay of our lives, we can experience resurrection here and now. Jesus is the Lord of life. If we believe in Him, death is something that only affects our physical bodies. We will still live even after our physical lives are over. In this context F.W. Roberts says, "He alone can believe in immortality who feels the resurrection in him already." A. Schopenhauer, a great philosopher, says, "Every parting gives a foretaste of death, every coming together again a foretaste of the resurrection." 

Conclusion: Jesus' raising Lazarus from the dead reassures us that death is not the end. It should help us overcome our pains and frustrations just like Martha and Mary when Lazarus died and was buried but later brought back to life by Jesus that day. Jesus wept at the tomb of His friend Lazarus. We too face this great mystery of death of our own and that of those whom we love. We need faith in the Lord to overcome death and experience the resurrection. 

May the Lord Jesus, who raised Lazarus from the dead and promised that 'I am the resurrection and the life', bless you and grant you life eternal. Amen. 

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Fourth Sunday of Lent: A: March 15, 2026

    GAINING VISION AND LOSING SIGHT

Introduction: The Gospel today narrates how Jesus healed a man born blind.  We all suffer from different forms of blindness. All of us have some blind spots. But Jesus gives us hope to be healed of our blindness if we are ready to admit our lack of sight. 

First Reading: 1 Samuel 16: 1,  6 to 7 and 10 to 13

Second Reading: Ephesians 5: 8 to 14

Gospel Reading: John 9: 1 to 41

   *First reading is from the book of Prophet Samuel. The Lord God asks prophet Samuel to anoint one of the sons of Jesse to be the King of Israel. David, the youngest of the sons of Jesse is chosen although he seems to be the weakest of them all. The Lord God chooses the weak, makes them strong and works through them to manifest His power and glory. When we humans look at the external appearances of a person, the Lord God looks at the heart of a person and makes His choice. 

   *Second reading is from the letter of St. Paul to Ephesians. Paul reminds the Christian community at Ephesus that although once they were in darkness, now they are in the light of the Lord. Hence, as children of light, they should bear fruits of the light and they should not take part in the unfruitful works of darkness. 

Jesus heals a man born blind                                                                     Today's Gospel reading is from St. John. The healing of a man born blind is described. This man approaches many physicians and healers to be healed of his blindness. But none of them could heal him. Finally, he approaches Jesus to heal him. Jesus listens to him, makes a paste and applies to his eyes and asks the blind man to wash his eyes in the the pool of Siloam. The man does as instructed by the Lord and eventually he regains his sight. As the story unfolds, the blind man receives physical vision followed by a deeper vision of Jesus. When questioned by Pharisees regarding his gaining sight, the man explains to them the healing process. Gradually, his own vision of Jesus becomes more and more vivid. At first he says, 'A man called Jesus healed me." When further questioned he says, "He is a prophet." When they try to intimidate him, he says, "Unless this man comes from God, he would not be able to do such a miracle." When Jesus meets him later and asks, 'Do you believe in the Son of Man?' He declares, "Lord, I believe" and kneels before Him and worships Him. The man born blind undergoes a radical transformation after experiencing the healing touch of Jesus. Whereas the Pharisees, although they have physical vision, becomes more and more blind and lose their true vision. In this context St. Gregory of Palamas says, "While light is being given to this man (the man born blind) by the Light of the world, our Lord Jesus Christ, the Pharisees show their own blindness and darkness in which they live by attacking this miracle. 

Conclusion: The story of the blind beggar has deep significance in our lives too. It symbolizes our faith journey: Our own personal story. We too like the man born blind are brought to faith. At first we see the Lord merely as a man called Jesus. Then we realize that He is a prophet. Then the realization comes that He has come from God. Finally we too need to recognize that He is the Saviour of our lives, the Son of God. 

May the Lord Jesus, who opened the eyes of the man born blind, bless you and open your eyes too to see the divine and experience His presence. Amen. 

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