First Sunday of Advent: A: November 30, 2025

                ADVENT PREPARATIONS

Introduction: We are in the first week of Advent. The coming four weeks are a time to prepare for the  coming of Lord Jesus at Christmas. The readings of Advent plunge us back into the times when the people of Israel eagerly wait for the coming of the Messiah, the Saviour of the world. It is as if, at the start of Advent, we enter a time machine and are transported back into the times of John the Baptist and further back into the times of the great prophets of Old Testament. Those prophets spoke of the coming of the Messiah, thus keeping alive the hopes and aspirations of the people. All of us are aware of the coming of the Messiah and year after year we have Advent preparations. The question today is: Does it make a difference in our lives and in the world around us?

First Reading: Isaiah 2: 1 to 5

Second Reading: Romans 13: 11 to 14

Gospel Reading: Matthew 24: 37 to 44

   *First reading is from the book of Isaiah. Isaiah gives a vision of universal peace with the coming of the Messiah. At that time, people of Israel experience great distress, pain and sufferings. Isaiah speaks of a future Messianic kingdom where all the people will be united and will experience great peace and harmony in their lives. We are challenged by Isaiah to work for a new world order which is inaugurated by the coming of the Messiah: Christ the Lord.

   *Second reading is from the letter of St. Paul to Romans. Paul reminds us that it is time to wake up since our salvation is close at hand. We need to turn away from the darkness of evil and walk in the light of Christ to be true witnesses of that light.

The coming of Jesus the Messiah                                                                        Today's Gospel reading is from St. Matthew. We are urged to stay awake because we do not know the day or the hour when Christ the Lord comes again. To express this message effectively, Jesus uses an unusual imagery of a thief coming at night. He warns us not to be engrossed in the matters of the world, so as to forget what is utmost important: Doing God's will. We need to be alert and watchful at all times. Through this metaphor of a thief coming unexpectedly, Jesus gives us the following messages: 1. We are warned to be vigilant and watchful. 2. The time of the Lord's coming cannot be predicted or calculated. 3. Disciples of the Lord are to be engrossed with their assigned mission but not to spend time in speculations. We know from past experiences that thieves often break-in and steal when we least expect them to do. Secrecy is their preferred weapon. Similarly, the day  and the hour of Christ's coming is unknown to us. That necessarily implies that our lives must be a constant preparation for His coming. Hence, the first Sunday of Advent sets our sights on life's horizon when Christ comes to us again. Unfortunately, for many people today, the presence of Christ means very little. It is our duty to make Christ's presence real for the unbelievers and the doubters. Hence, the firm message of Advent is: "Stay awake... watch because Christ the Lord is coming into our lives." In this context H. D. Thorean says: "Only that day dawns to which we are awake."

Conclusion: In today's second reading St. Paul tells us: "Night is almost over, it will be daylight soon." An ancient Rabbi once asked his students: "How could one say, the night has passed and it is day-break?" One of the students suggested, when you see an animal at a distance and say whether it is a sheep or a goat. Another said, when you can see a tree at a distance and you can say whether it is a mango tree or a neem tree. The Rabbi was not impressed. His own answer was: "When you can look at the face of any human being and see the face of a brother or a sister, then you can say it is day-break. So also, this Advent should lead us to see the presence of Jesus in every human being, no matter what their colour, caste or nationality that he or she belongs to. 

May the Lord Jesus bless you during this holy season of Advent and give you the grace to welcome Him into your heart when He comes. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube.  "YouTube/Sunday Reflections with Fr. Joy Joseph, November 30, 2025." Thanks.)

Thirty-fourth Sunday of the Year: C: November 23, 2025: The Feast of Christ the King.

 JESUS THE KING OF THE UNIVERSE

Introduction: Today we celebrate the feast of Christ the King. To be a king in this world would mean immense wealth, unlimited power over his subjects and having a very comfortable life. He sits on a throne, and men and women under him obey his orders. But today, the Church puts Christ before us not on a throne, but on the cross hanging between two thieves. Jesus our Saviour and Lord has come into the world not to lord over us but to lead us to the Kingdom of God: A kingdom of love and service. He is not a king who has come to conquer the world through power but through His forgiving and unconditional love.

First Reading: 2Samuel 5: 1 to 3

Second Reading: Colossians 1: 11 to 20 

Gospel Reading: Luke 23: 35 to 43

   *First reading is from the second book of Samuel. The process and anointing of David as king of Judea is described. The elders of Israel come to Hebron and anoint David as king over Judea.  Later, northern tribes too accept him as their king. Thus the Lord God chooses David as the king of Israel and the people accept him with respect and esteem. David's kingship becomes a pre-figuration of the universal kingship of Christ the Lord.

   *Second reading is from the letter of St. Paul to Colossians. Paul gives thanks to God for having delivered humankind from the dominion of darkness and has brought them to the kingdom of His beloved Son Jesus. Christ is the image of the invisible God and head of the Church. He is also the Lord of all creation. All things in heaven and on earth are created in Him and through Him. Paul affirms the pre-eminence of Christ in the whole of creation. In Him the fullness of God dwells. Hence, Paul gives us a teaching on the kingship of Jesus through His pre-eminent  heavenly nature.

The true identity of Jesus the King                                                          Today's Gospel reading is from St. L uke. An inscription placed above the cross of Jesus reads: "Jesus of Nazareth, the King of the Jews." This proclaims the true identity of Jesus. Jesus is the Messiah (the anointed one) and the King. Even as He dies on the cross, He gives consolation and forgiveness to all those around Him. There are many people standing below the cross of Christ: Soldiers, Pharisees and many bystanders who mock and challenge Him saying: "If you are the King of the Jews, save yourself." Again, when the thief on His right pleads saying: "Jesus,  remember me when you are in your kingdom," Jesus immediately assures Him a place in paradise. As He is dying on the cross, He calls His beloved mother and the beloved disciple and entrusts His mother to the disciple and tells His mother: "This is your son," pointing to the disciple. Hence, Jesus' final gift to every believer is His Mother to be our heavenly mother. Hence, Christ's  Kingdom is a very special Kingdom. He has come not to conquer but to love. He has come not  to have possessions  but to give them away (even His own beloved mother) to us. Thus Jesus is truly the King of our hearts and of our minds. In this context St. Mother Teresa of Calcutta says: "Hungry for love, He looks at you. Thirsty for kindness, He begs you. Naked for loyalty, He hopes in you. Homeless for shelter in your heart, He asks you. Will you be that one to him?" David Guzik says: "Rome is gone, Napoleon is gone, Hitler is gone, but the kingdom of Jesus marches on."

 Conclusion: We celebrate the feast of Christ the King on the last Sunday of the liturgical year. We have traveled a long road since the first Sunday of Advent. Christ has been on that road with us as the invisible companion on our journey. Jesus invites us to His Kingdom. He has come not to conquer but to love. He has come not to rule but to serve. He has come not to have possessions but to give them away. Let us ask the Lord to accompany us and help us to walk in His path of love and service. Amen.

May the Lord Jesus, the King of the Universe, bless you with His heavenly blessings that you may walk in His path of love and service. Amen.

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph, November 23, 2025. Thanks.)

Thirty-third Sunday of the Year: C: November 16, 2025

             THE END OF THE WORLD

Introduction: The theme of today's liturgy is the end of the present world and the coming of a new world order. First reading from the book of prophet Malachi speaks about the end of the world as a time of judgement for the evil doers and a day of salvation for the upright. In the Gospel Jesus warns about the end of the world: A time of destruction, terror and persecutions. He assures us His protection and promises us a new world order.

First Reading: Malachi 3: 19 to 20

Second Reading: 2Thessalonians 3: 7to 12

Gospel Reading: Luke 21: 5 to 19

   *First Reading is from the book of Prophet Malachi. A vivid description about the end of the world is given. Malachi severely warns the arrogant and those who disobey the Lord God. He gives a message of comfort and consolation to those who fear the Lord God and live upright lives. Hence, for the evil doers, it will be a day of judgement. But for the upright, it will be a day of salvation.

   *Second reading is from the second letter of St. Paul to Thessalonians. Paul admonishes all those who live idle lives and are a burden to the community. He gives his own example to be imitated and urges those who idle their lives to work and earn their living. 

By your endurance you will gain your lives.                                                               Today's Gospel reading is from St. Luke. A detailed description about the end of the world is given. Jesus speaks of the total destruction of the city of Jerusalem and predicts disaster for the rest of the world. In future, there will be nothing left in Jerusalem to admire. He gives us some definite warnings and timelines about the events to unfold: 1. At the end of times, there will be proliferation of pretenders - those who try to deceive people and lead them astray. Jesus warns  us not to go after them. 2. There will be wars, and nations fighting each other. The possibility of a third world war and total destruction of the world is always on the horizon. 3. Jesus speaks about earthquakes, plagues and famines in various places. We are well aware of the many natural disasters and man-made destructions taking place in different parts of the world. 4. Jesus warns us that His followers will face many persecutions for their faith in the Lord. 5. Finally, Jesus speaks of betrayals - betrayals by friends, family and community. But He assures us that His followers need not worry because "not a hair of your head will perish. By your endurance you will gain your lives." We are asked to take these warnings very seriously in our lives so that we can face the end of the world courageously as and when it takes place. In this context St. Theresa of Avila says: "Anyone who truly loves God travels securely." Richard Bach says: "What the caterpillar calls the end of the world, the Master calls a butterfly." G. K. Chesterton says: "The end of every episode is the end of the world." 

Conclusion: Jesus warns us about the end of the world. Unlike many false prophets, we have to admit that we do not know  when it will happen. The kind of world that Jesus describes regarding the end times sounds very familiar: wars, revolutions, persecutions of the followers of the Lord. It is indeed comforting that Jesus foresaw all this. We should not be dismayed or surprised. But in all these challenging situations, let us not forget that we are His disciples. Of all the tragedies that take place, betrayal of the Lord and His values would be the most tragic. At the end of times, the greatest threat is not that we might become victims of evil, but rather, that we might lose our identity and lose our sense of mission as Christians. 

May the Lord Jesus, who warns us about the end of the world,  bless you and give you the strength to face the many trials and struggles and come out victorious to reach the new world. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph, November 16, 2025." Thanks.)

Thirty-second Sunday of the Year: C: November 9, 2025

 THE RESURRECTION OF THE DEAD

Introduction: Today's liturgy invites us to reflect on our life after death and its implications. The month of November is specially dedicated to all the faithful departed. The Church urges us to pray for them. All of us are anxious to know what happens to us in our next life. Today's readings give some glimpse to some of those questions regarding our life after death. The first reading from the book of Maccabees, narrates the story of a Jewish mother and her seven sons who accepted martyrdom rather than violate the Lord God's commandments. In the second reading, Apostle Paul prays for God's grace so that Christians in Thessalonica may remain steadfast in faith and receive eternal reward. In the Gospel Jesus rebukes the Sadducees who question Him about the resurrection of the dead. He tells them that God is not a God of the dead but of the living. 

First Reading: 2Maccabees 7: 1 to 2 and 9 to 14

Second Reading: 2Thessalonians 2: 6 to 3: 5

Gospel Reading: Luke 20: 27 to 38

   *First reading is from the second book of Maccabees. It gives an assurance that our faith in the Lord God dispels all fears in us. We become strong and courageous: Even ready to die for Him, only to be raised to an everlasting life with the Lord God. The readiness of the seven Jewish brothers and their mother to die rather than violate the laws of the Lord God is a source of great inspiration for everyone who has faith in eternal life. 

   *Second reading is from the second letter of St. Paul to Thessalonians. Paul prays for God's grace so that the Christians in Thessalonica (we too) may be able to remain steadfast in faith. God is the ultimate source of all  comfort and strength in our lives. We who follow Jesus will do well in living and proclaiming His Word when we are united with the Lord in faith.  

Life after death                                                                                   Today's Gospel reading is from St. Luke. We have a very enlightening and comprehensive discussion between Jesus and the Sadducees regarding the resurrection of the dead. For them, the consequences of life after death are rather ridiculous and meaningless. Some questions like: Where would one accommodate in the next world all those tens of thousands of people who die daily?  How could anyone rectify all those messed up human relationships which take place in this life? So, they cleverly craft this question about a  widow who is married to seven brothers (one after another, according to the Mosaic law) and finally she too dies without bearing children from any of those marriages. The question is: At resurrection, whose wife will she be (since all the seven brothers were married to her)? Jesus simply and decisively overlooks their silly question and tells them that their understanding of the resurrection of the dead is totally absurd. He mentions about Abraham, Isaac, Jacob and Moses: All of them command great respect and reverence in the Jewish community. These men of God did not die for nothing. God is not a God of the dead but of the living. Hence, Jesus unequivocally affirms the resurrection of the dead. During this month of November, we specially remember our dear departed and pray for them because we believe that there is life after death.  1Corinthians 15:42 says: " What is sown is perishable but what is raised is imperishable." It is the same with the resurrection  of the dead. In this context Victor Hugo says: "Dawn and resurrection are synonymous. The reappearance of light is the same as the survival of the soul." St. Augustine says: "I don't care to inquire why they cannot believe that an earthly body can be in heaven, while the whole earth is suspended on nothing." An unknown writer says: "Who would believe that the caterpillar becomes a butterfly unless he has seen it? If we can accept that, how can we deny that death can be transformed into life." 

Conclusion: Our belief in an afterlife should spur us on to live a better and more meaningful life here on earth. Let us not forget that we do not make the pilgrimage to the promised land of eternal life all alone. We make it with others: With the members of God's people. With faith in the words of Jesus, let us go forward together in joyful hope. As someone said: "Sunset is a promise of the dawn to come." Let us not be afraid of the darkness after sunset but walk towards that dawn of eternal life.

May the Lord Jesus, who is the resurrection and the life, bless you with a faith that leads to the risen life in the Lord. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph, November 9, 2025." Thanks.)

Thirty-first Sunday of the Year: C: All Souls' Day: November 2, 2025

 REMEMBERING THE DEAR DEPARTED

Introduction: Today we celebrate the memory of all the faithful who have been called to the presence of our heavenly Father. We bless God for the many ways they have enriched our families, our communities and our life of faith. We pray that as we remember their names before God this day, they will remember us. The faith and the love that bound us together with them in this life still bind us in their new and eternal life. 

First Reading: Isaiah 25: 6 to 7

Second Reading: Revelations 21: 1 to 7

Gospel Reading: John 6: 37 to 40

   *First reading is from the book of Prophet Isaiah. Isaiah assures the people of Israel of a time where the Lord God will destroy death forever. He will wipe away the tears from everyone. There will be great gladness and rejoicing when the salvation of the Lord comes. 

   *Second reading is from the book of Revelations. St. John, in his vision, sees the passing away of the first heaven and the first earth. In his vision, he sees the new Jerusalem where there is neither sadness, nor pain, nor death. Christ is the Alpha and the Omega (the beginning and the end), who has made all things. He will make everything new. 

Eternal life through faith in Jesus                                                                    Today's Gospel reading is from St. John. Jesus promises the following: 1. He promises His disciples and us that those who believe in Him will have eternal life. 2. He promises that those who died in Christ will rise again on the last day. The celebration of All Souls' Day by the universal Church is based on our faith in Jesus and our faith in the resurrection of the dead. We pray for our dear departed, especially for those who are not in full communion with God, as due to the sins committed by them during their life on earth, they are in need of remission. The physical harms they might have done are still being present in the world. Today we pray for them and our prayers make sense to the extent that we are able to forgive their failures and shortcomings. We earnestly ask God to do the same. All Souls' Day is a day of mercy, of universal mercy, a day of forgiveness. We pray for our dear departed souls and remember them during the Holy Mass, the perfect sacrifice. We do believe that death is not the end, but a way that leads to eternal life as promised by the Lord. The celebration of All Souls' Day should remind us also of our own death which is inevitable. It must help us to be ever ready to meet the Lord when He calls us out of this earthly life. The book of Maccabeus says: "It is a holy and wholesome thought to pray for the dead, that they may be loosed from sins." (2Mac. 12:46) 

"May the souls of the faithful departed, through the mercy of God rest in peace." 

Conclusion: Death is not a door into the dark but it is a dark door to the light. Those we have loved and all the faithful departed have passed through that door. Today during the Eucharistic celebration we remember all of them. We pray that their prayers will support our own hope as we continue our journey in faith. Our journey is the road that will take us to eternal joy in heaven. St. Alphonse Ligouri says: "This earth is for us a battlefield where we have to fight and conquer in order to be saved. But when we reach heaven our state is changed. There will be no more toil, but rest, no more fear, but security, no more sadness or weariness, but gladness and Joy Eternal." Praised be Jesus!

May the Lord Jesus, who is the resurrection and the life, bless you and grant eternal life to the faithful departed. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph, November 2, 2025." Thanks.)

 

Thirtieth Sunday of the Year: C: October 26, 2025

 THE HUMBLE SHALL BE EXALTED

Introduction: Today's liturgy invites us to reflect on the virtues of humility and honesty in our prayers and in our lives. The first reading from the book of Sirach tells us that God shows no partiality in the case of the poor and the underprivileged. In the Gospel today, we have a very thought provoking parable: The parable of the Pharisee and the tax-collector. Both of them go to the temple to pray. The Pharisee is self-righteous and thinks that he is better placed than all others including the tax-collector. Whereas, the tax-collector, remains at a distance and acknowledges his sinfulness and unworthiness. Jesus commends the tax-collector for his honesty and humility. Whereas the Pharisee is condemned for his self-righteousness and pride. 

First Reading: Sirach 35: 15 to 17 and 20 to 22

Second Reading: 2Timothy 4: 6 to 8 and 16 to 18

Gospel Reading: Luke 18: 9 to 14

   *First reading is from the book of Sirach. The focus of the passage is on the justice of God. It tells us that the Lord God is not a respecter of persons. He shows no partiality to the rich and the powerful. He listens to the humble prayers of the just and the lowly. The Lord God hears the cry of the poor, the orphan and the widow. 

   *Second reading is from the second letter of St. Paul to Timothy. Paul is a prisoner in Rome. He feels that his death is drawing near. But he is very confident about the crowning glory that awaits him in heaven. Paul writes to Timothy that he has fought the good fight, finished the race, kept the faith and now awaits his final reward.

The parable of the Pharisee and the Tax-collector                                       St. Luke's Gospel has several narratives involving tax-collectors and Pharisees. The Pharisees are often depicted as grumbling, arrogant and suspicious about Jesus' teachings. Tax-collectors are often depicted as receptive and looking for redemption. In the parable, Jesus contrasts the behaviour of two persons: A Pharisee, who is conscious of his own righteousness and a tax-collector, who is conscious of his own sinfulness and pleads for divine mercy. The Pharisee and the tax-collector represent two types of persons: How they consider themselves before God. The way they pray illustrates two manners of prayer. The tax-collector truly prays for divine mercy, while the Pharisee does not, since the gratitude he expresses to God is nothing but self-glorification and self-assurance before God, whose grace he does not seem to need. The tax-collector represents  a sinner who truly repents and is humble. The tax-collector stands far off. He has no annual returns to boast of: His percentage is stolen from the people. He tells the simple truth about himself: "God, be merciful to me, a sinner." He does not beat about the bush but beats his breast instead. He has nothing to offer God but his own wrong-doings and brokenness. Jesus comments on the parable: "But I tell you, this man (tax-collector) went down to his home justified rather than the other (Pharisee)". With those words, Jesus is challenging the world order of that time. He declares that the tax-collector goes home justified while the Pharisee does not. The tax-collector prayed for mercy but he is now justified. In the eyes of Jesus, values of the world are turned upside down. The tax-collector's prayer "pierced the clouds" whereas the Pharisee's prayer reached its destination: himself (Seasons of the Word). 

Conclusion: Today's parable challenges our attitude towards our fellow humans and our attitude towards God. Sometimes we are found in the company of the Pharisee: self-righteous and proud. It is no secret that many of us have a little Pharisee lurking in us. We often parade our good deeds before God and others. We may not do so in so many words but we think it. It is time to have a change of attitudes. Remember the words of Jesus about the tax-collector: "This man went home justified rather than the other." 

May the Lord Jesus, who teaches us today the need to be honest and humble in our prayers and life,  bless you with His manifold blessings, and may you be a blessing to others. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph, October 26, 2025." Thanks.)

Twenty-ninth Sunday of the Year: C: October 19, 2025 Mission Sunday

                                 PERSEVERANCE IN PRAYER

Introduction: Church celebrates Mission Sunday today. We remember all missionaries all over world. All the members are encouraged to support various missionary activities of the Church and contribute to the welfare of missions at large. More than material contributions, we have to constantly pray for the mission of the Church. Many of us have doubts about the effectiveness of our prayers. Today's liturgy invites us to pray incessantly. The Israelites trust in the prayer of Moses, not as an excuse for doing nothing but as a spur to action. Jesus urges us not to grow weary but to keep on praying. We may not always get what we want from God but then do we always know what we want or even what is good for us? St. James says: "When you pray and don't get what you ask for, it is because you haven't prayed properly, you have prayed for something to indulge in your own desires." (4:3) We should then pray, not for what we want, but for what we need. Our prayer will sustain our faith. It will help us to persevere in our struggles. Prayer puts us in touch with the Holy Spirit who directs our attention to the needs of others instead of our own. 

First Reading: Exodus 17: 8 to 13

Second Reading: 2Timothy 3: 14 to 14: 2

Gospel Reading: Luke 18: 1 to 8

   *First reading is from the book of Exodus. It is a description about the first battle fought by the Israelites after their deliverance from Egypt. Joshua and the men of Israel are at war with Amalek. During the time of war, Moses, Aron and Hur pray for the victory of Israel. Moses prays to the Lord God with outstretched hands. Aron and Hur support Moses to pray with persistence and eventually Joshua wins the war. Hence, the persistent prayer of Moses plays a key role in the victory of Israel. 

   *Second reading is from the second letter of St. Paul to Timothy. Paul instructs Timothy that all Scripture is inspired by God and to be used profitably for teaching, reproof, for correction and for training. He urges Timothy to preach the Word of God in season and out of season and to be always zealous in preaching the message of Jesus. 

The persistence of a widow                                                           Today's Gospel reading is from St. Luke. Jesus explains to His disciples and to us the need to be persevering in our prayers. He teaches us through a parable: The parable of the unjust Judge and a poor widow. This woman approaches the Judge on several occasions for justice against her adversary. The Judge refused to listen to her and to do anything about her complaints. But due to her persistence, the Judge finally decides to give her justice. Using this parable, Jesus teaches us that we are not to lose heart when we pray to God and do not receive what we ask for. We have to be persistent in our plea to God. He assures us that God will certainly give justice to His elect who cry to Him day and night. We should try to conclude all our prayers with the perfect prayer: Let thy will be done. Let us continue to pray but leave the result to God. In this context, St. Mother Teresa of Calcutta says: "Prayer is the oil that keeps the lamp of faith burning brightly." Fr. Walter Ciszek SJ (a priest who spent 23 years in a concentration camp in Siberia) says: "Prayer helped me through every crisis. But I had to purify my prayer and remove from it all elements of self-seeking. I learned even to pray for my interrogators."

Conclusion: Jesus makes it clear that in all circumstances in life, we have to pray continuously with total faith in God as He Himself taught the perfect prayer to His disciples. Prayer is not working on God to manipulate him into granting a request as if He is some kind of Aladdin's lamp. Rather, it is a surrender to God in faith, to experience His presence even  without His 'presents'. We have to persist in prayer, not to persuade God to give us some gift, but to prepare our hearts to receive Him who is the giver of all gifts. We need to persevere in prayer, not because God is hard to reach, but because we are. Probably, we have to 'raise' our hands high enough and long enough, praying for justice, peace, unity and love.

May the Lord Jesus, who taught His disciples and us  to pray persistently for all our needs, bless you with His heavenly blessings that we may never be found wanting in trusting in the providence of God. Amen. 

(Kindly note: Sunday Reflections with Fr. Joy Joseph is available on YouTube. Please view, like, share and subscribe to the video version on YouTube. "YouTube/Sunday Reflections with Fr. Joy Joseph, October 19, 2025." Thanks.)